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History_of_Allah-com, page : 21
SSIslamic Sciences (publication & outreach)
IIConstruction (mosques, secondary schools, …)
nnMedical services (Koranic healing; free med. serv. during Ramadan)
MMThe ultimate goal: from loving Allah … to being loved by Him
TTAt-Tariqah as-Sammaniyyah Task Committees19
It remains unclear, however, what impact the Sammania page ever had. A year
after its start, by October 1999, it was obvious that Shaykh Hasan did not use his
email address, and although two distinct buttons for him and for “Shaykh
A HISTORY OF ALLAH.COM
117
Ahmad” remained on the site for a year, both pointed to Ahmad’s address only
(which for a while was guru@hypersurf.com). In August 2000, the “Shaykh
Ahmad” button was removed and only “Shaykh Hasan” remained—with
an email address linking to Ahmad. After the site allegedly was hacked in
late 2001, the “Shaykh Hasan” link was never restored. But a letter from
one convert was published in June 2002, seeking clarification on a matter
pertaining to the daily office (awrad), and stating that “I wish to proceed
to the Divine Face in a short time” and “I plan to go to the Shaykh within
the next month as I have been looking for a true teacher on the path for a
IIConstruction (mosques, secondary schools, …)
nnMedical services (Koranic healing; free med. serv. during Ramadan)
MMThe ultimate goal: from loving Allah … to being loved by Him
TTAt-Tariqah as-Sammaniyyah Task Committees19
It remains unclear, however, what impact the Sammania page ever had. A year
after its start, by October 1999, it was obvious that Shaykh Hasan did not use his
email address, and although two distinct buttons for him and for “Shaykh
A HISTORY OF ALLAH.COM
117
Ahmad” remained on the site for a year, both pointed to Ahmad’s address only
(which for a while was guru@hypersurf.com). In August 2000, the “Shaykh
Ahmad” button was removed and only “Shaykh Hasan” remained—with
an email address linking to Ahmad. After the site allegedly was hacked in
late 2001, the “Shaykh Hasan” link was never restored. But a letter from
one convert was published in June 2002, seeking clarification on a matter
pertaining to the daily office (awrad), and stating that “I wish to proceed
to the Divine Face in a short time” and “I plan to go to the Shaykh within
the next month as I have been looking for a true teacher on the path for a