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History_of_Allah-com, page : 30
More concretely: “We recommend that the US investigate the $18
billion in American Banks belonging to a Wahabi Fund, controlled by Wahabi’s
19 children (Dallas, TX), and invest it in True Islamic schools.”27
True Islam was “traditional Islam”; it was about love, tolerance, learning, and
spiritual development. This was the message of traditional shaykhs. And true to
this spirit, “Professor Hasan El Fateh Qaribullah,” “spiritual coach” to
Mosque.com and “spiritual head of Sammania Spiritual Heritage Society with
millions of followers worldwide, some of whom are dignitaries, USA ambassadors
and USA army personnel,” condemned the WTC attacks and blamed them
on the Wahhabis.
At a time when U.S. authorities were obsessed with scrutinizing the financial
affairs of Muslim institutions, Ahmad Darwish decided to make his Koran translation
(now presented outright as undertaken by Shaykh !asan!) available for
free: “It is in this spirit [of love] that Professor Hasan is freely giving away, this
first clear translation of the meaning of the Koran to visitors of the above mentioned
sites. He neither accepts nor asks financial support and his spiritual order
has no bank account.”.28
This was in clear contrast to 1997, when (on June 26) Mosque.com did ask
for help: “If you and your family can help to support the Mosque & College will
billion in American Banks belonging to a Wahabi Fund, controlled by Wahabi’s
19 children (Dallas, TX), and invest it in True Islamic schools.”27
True Islam was “traditional Islam”; it was about love, tolerance, learning, and
spiritual development. This was the message of traditional shaykhs. And true to
this spirit, “Professor Hasan El Fateh Qaribullah,” “spiritual coach” to
Mosque.com and “spiritual head of Sammania Spiritual Heritage Society with
millions of followers worldwide, some of whom are dignitaries, USA ambassadors
and USA army personnel,” condemned the WTC attacks and blamed them
on the Wahhabis.
At a time when U.S. authorities were obsessed with scrutinizing the financial
affairs of Muslim institutions, Ahmad Darwish decided to make his Koran translation
(now presented outright as undertaken by Shaykh !asan!) available for
free: “It is in this spirit [of love] that Professor Hasan is freely giving away, this
first clear translation of the meaning of the Koran to visitors of the above mentioned
sites. He neither accepts nor asks financial support and his spiritual order
has no bank account.”.28
This was in clear contrast to 1997, when (on June 26) Mosque.com did ask
for help: “If you and your family can help to support the Mosque & College will