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The_Savior_from_Spiritual_Error_and_50_Principles, page : 35
which is the original balanced tradition of the Prophetic era. The theologians
still went their own way and so did the mystics, but the theologians became
more ready to accept the mystics as respectable, while the mystics were more
careful to remain within the bounds of tradition.
4) Wahabi (Kharijies) hated him for he is the living proof they are wrong,
and he was welcomed by the Turkish Sultans, which they hated most. They
were in fact the instruments bringing down the Caliph through bribes of up to
18 Billion dollars from the British, now in the banks of 19 blood relatives of
their found, so they banned his work in Saudi Arabia. Also, their first backer,
Ibn Taymia could not stand al Ghazali.
Yet perhaps the greatest thing about al-Ghazali was his personality, and it
may yet again be a source of inspiration. Islam is now wrestling with Western
thought as it once wrestled with Greek philosophy, and is as much in need as
it was then of a “revival of the religious sciences”. Deep study of Al-Ghazali
directs Muslims to the steps to be taken if they are to deal successfully with
the contemporary situation. Christians (Nazarenes) too, now that the world is
in a cultural melting-pot, must be prepared to learn from Islam and are unlikely
still went their own way and so did the mystics, but the theologians became
more ready to accept the mystics as respectable, while the mystics were more
careful to remain within the bounds of tradition.
4) Wahabi (Kharijies) hated him for he is the living proof they are wrong,
and he was welcomed by the Turkish Sultans, which they hated most. They
were in fact the instruments bringing down the Caliph through bribes of up to
18 Billion dollars from the British, now in the banks of 19 blood relatives of
their found, so they banned his work in Saudi Arabia. Also, their first backer,
Ibn Taymia could not stand al Ghazali.
Yet perhaps the greatest thing about al-Ghazali was his personality, and it
may yet again be a source of inspiration. Islam is now wrestling with Western
thought as it once wrestled with Greek philosophy, and is as much in need as
it was then of a “revival of the religious sciences”. Deep study of Al-Ghazali
directs Muslims to the steps to be taken if they are to deal successfully with
the contemporary situation. Christians (Nazarenes) too, now that the world is
in a cultural melting-pot, must be prepared to learn from Islam and are unlikely