Authentic Hadith pertaining to BELIEF AND DISBELIEF Extracted from Imam Nawawi’s Reference “The Gardens of Righteousness” translated and presented by Shaykh Ahmad Darwish, Anne (Khadeijah) Stephens Allah.com Muhammad.com Mosque.com ©1984-2012 Darwish Family. All rights reserved BOOK 26 BELIEF AND TRUST IN ALLAH Allah, the Exalted says: “When the believers saw the confederates they said: 'This is what Allah and His Messenger have promised us. Surely, Allah and His Messenger have spoken in truth.' And this did not increase them except in belief and submission. “ 33:22 Koran “Those to whom the people said: 'The people have gathered against you, therefore fear them,' but it increased them in belief and they said: 'Allah is Sufficient for us. He is the Best Guardian.' So they returned with the Favor and Bounty of Allah so evil did not touch them. They followed the pleasure of Allah, and Allah is of Great Bounty,” 3:173-174 Koran “Put your trust in the All Living who never dies. Exalt with His praise He is sufficiently aware of His worshiper's sins.” 25:58 Koran “... In Allah, let all believers put their trust.” 14:11 Koran “... and when you are resolved, put your trust in Allah. Allah loves those who trust.” 3:159 Koran “... Allah is Sufficient for whosoever puts his trust in Him.” 65:3 Koran “Indeed the believers are those whose hearts quake at the mention of Allah, and when His verses are recited to them it increased them in faith. They are those who put their trust in their Lord.” 8:2 Koran THE PEOPLE OF PARADISE |H 75 “I was shown many people (in a vision). I saw a prophet who had but a small group with him, some prophets had only one or two people with them, others with none at all. Then suddenly I saw a huge assembly and I thought that they were my people, but I was informed: ‘This is Moses and his nation, but look at the horizon.’ I looked and saw a great multitude. Then I was told: ‘Now look to the other horizon.’ There too was a great multitude. Whereupon I was told: ‘These are your nation and of them there are seventy thousand who will enter Paradise without being taken to account or suffering.’ Then the Prophet, praise and peace be upon him, stood up and went to his rooms and the Companions began to speculate about those who would enter Paradise without being taken to account or suffering. Some said: ‘Perhaps they were his Companions.’ Others said: ‘They may be the ones who were born Muslims and never associated anyone with Allah and so forth.’ Then the Prophet, praise and peace be upon him, came out and asked them what they were discussing so they told him. He answered: ‘They are those who made neither charms nor amulets, nor did they want them. They did not believe in omens rather they trusted in their Lord.’ Then, Ukasha son of Muhsin stood up and requested: ‘Supplicate to Allah that He makes me one of them.’ The Prophet, praise and peace be upon him, said: ‘You are one of them.’ Then another stood up and asked the same. To this the Prophet, praise and peace be upon him, answered: ‘Ukasha has beaten you to it.’ Bukhari and Muslim with a chain up to Ibn Abbas who related that the Prophet, praise and peace be upon him, said SUBMISSION AND TRUST |H 76 “O Allah, to You I have submitted, in You I believe and in You I put my trust. To You I turn and from You I seek judgment. Allah, I seek refuge with You through Your Honor. There is none worthy of worship except You and that You protect me from going astray. You are the Ever-Lasting who does not die, whereas men and jinn, all die.” Bukhari and Muslim with a chain up to Ibn Abbas who related that the Prophet, praise and peace be upon him, supplicated saying this. ABSOLUTE TRUST |H 77 “Prophet Abraham said: ‘Allah is sufficient for me, an Excellent Guardian is He.’ The same was said by Prophet Muhammad, praise and peace be upon him, when he was told: ‘People have grouped against you, so fear them!’ This increased the faith of the Muslims. Then he and the Muslims said: ‘Allah is sufficient for us, an Excellent Guardian is He.’” Bukhari with a chain up to ibn Abbas who related that when Prophet Abraham was cast into the fire he said this. STRONG BELIEF AND CONDUCT |H 101 “A strong believer is better and more loved by Allah than a weak one. Out of all good things desire that which is most beneficial for you. Keep supplicating to Allah for help and do not give up. If you are afflicted in any way, do not say: ‘If only I had done this and that things would have turned out differently.' Instead say: ‘Allah has written and did as He willed.’ The phrase: ‘Had I only’ opens the gates of evil conduct.” Muslim with a chain up to Abu Hurairah who related that the Prophet, praise and peace be upon him, said this. THE REWARD FOR TRUSTING ALLAH |H 80 “If you trust Allah completely, He will provide for you as He provides for the birds. In the morning they leave hungry and return full at the evening.” Tirmidhi with a chain up to Omar who related that he heard the Prophet, praise and peace be upon him, say this. SUPPLICATION BEFORE SLEEPING |H 81 “When you lie down at night you should supplicate: ‘Allah, I submit myself to You, and direct my thoughts to You, and commit my affairs to You, and make You my support out of love and fear of You. There is no escape from You, nor protection from You except in Yourself. I believe in the Book that You sent down and in the Prophet whom You have raised.’ If you die during the night you will die in the state of purity, and if you remain you will encounter more good. When you are ready for bed wash as you would wash for prayers, then lie down on your right side and supplicate (as above) and let these be your last words.” Bukhari and Muslim with a chain up to Bra'a son of 'Ahili who related: The Prophet, praise and peace be upon him, said this to me CERTAINTY OF BELIEF |H 82 “When the Prophet, praise and peace be upon him, and I (Abu Bakr) were in the cave being tracked by the people of Mecca I saw their feet above us outside the cave and I said: ‘Messenger of Allah, praise and peace be upon him, if one of them should happen to look down under his feet he would see us.’ He replied: ‘Abu Bakr, what would you think of two with whom Allah is the Third?’” Bukhari and Muslim with a chain up to Abu Bakr Siddique who related this. HOW TO LEAVE THE HOUSE |H 83 “The Messenger of Allah, praise and peace be upon him, would supplicate upon leaving the house: ‘I go out in the Name of Allah, putting my trust in Him. Allah, I seek Your protection against going astray or being led astray, or against slipping or being caused to slip, or against sinning or being sinned against, or against behaving ill towards any or that anyone should behave ill towards me.’" Abu Daud and Tirmidhi with a chain up to Lady Umm Salamah, may Allah be pleased with her, wife of the Prophet, praise and peace be upon him, Mother of Believers who related this. SUPPLICATION UPON LEAVING THE HOUSE |H 84 “Whosoever leaves his house and supplicates: 'I go out in the Name of Allah and put my trust in Him there is no power to resist evil and no power to do good except through Him,' is greeted with: ‘"He is guided, sufficed and saved’, and satan withdraws from him. One satan says to another: ‘How can you subdue one who is guided, sufficed and saved?’" Abu Daud, Tirmidhi and Nisai with a chain up to Anas who related that the Prophet, praise and peace be upon him, said this. WHEN TRIALS DESCEND |H 88 “Hasten to do good in fear of a time when trials descend like the darkness of night. When a person will start the day believing but at its end disbelieve, or go to bed believing and arise disbelieving in the morning. He will be ready to sell his belief for a worldly gain.” Muslim with a chain up to Abu Hurairah who related that the Prophet, praise and peace be upon him, said this. PERFECT BELIEVER |H 279 “In belief, the most perfect believer is the one who behaves best, and the best among you are those who behave best towards their wives.” Tirmidhi with a chain up to Abu Hurairah who related that the Prophet, praise and peace be upon him, said this. BE CAREFUL IN YOUR CHOICE OF FRIEND |H 368 “A person is most likely to follow the belief of his friend, so be careful with whom you make friends.” Abu Daud and Tirmidhi with a chain up to Abu Hurairah who related that the Prophet, praise and peace be upon him, said this. FREQUENTING THE MOSQUE |H 1076 “When you see a person frequenting the mosque, bear witness to his belief, because Allah, the Mighty, the Glorified says: 'None should inhabit the mosques of Allah except those who believe in Allah and the Last Day, establish their prayers and pay the obligatory charity, and fear none except Allah.' "9:18 Koran. Tirmidhi with a chain up to Abu Sa'id Khudri who related that the Messenger of Allah, praise and peace be upon him, said this. FORGIVENESS OF SINS IN RAMADAN |H 1210 “Whosoever offers the voluntary prayer during Ramadan in belief and charging Allah for its recompense will have his past sins forgiven.” Bukhari and Muslim with a chain up to Abu Hurairah who related that the Messenger of Allah, praise and peace be upon him, said this. SECOND COMING OF PROPHET JESUS, peace be upon him |H 1861 “The anti-Christ will appear among my nation and will remain for forty; I, (Abdullah, the son of Amr) do not know if it was, forty days, forty months or forty years. Then Allah will send Jesus, the son of Mary, who will pursue and kill him. After this people will remain for seven years and there will be no enmity between any two. Then Allah, the Lord of Honor and Glory, will send a cool breeze from the direction of Syria and no one having a single particle of good or belief in their heart will remain on the face of the earth, their soul will be taken from them. Even if anyone of you happen to be in a mountain cave, the breeze will reach you, and take possession of your soul. After this time only the worst people will remain who will be unsettled like birds and cunning like foxes. They will neither know any good, nor refrain from any evil. Then satan (the stoned and cursed) will appear among them disguised as a human and ask them, ‘Will you not obey me?’ They will ask him, ‘What do you command us to do?’ Then he will command them to worship idols. Because of this, their provision will be plentiful and their life comfortable. It is at this time that the Horn will be blown and every one who hears it will turn his neck raising it towards it. The first to hear it will be a man repairing his camel's drinking trough; he will fall unconscious with those around him. Then Allah will send rain which will be like dew and their bodies will grow because of it. The Horn will be blown a second time and people will stand, looking on. Then it will be said, ‘People, come forward to your Lord.’ Then there will be a command, ‘Make them stand, they will be called to account!’ Then it will be said, ‘Separate from them those to be sent to the Fire.’ It will be asked, ‘How many?’ It will be said, ‘Nine hundred and ninety-nine out of each thousand (for Hell).’ That will be the Day which will turn children gray-haired and the Day when the calamity overtakes the guilty.’” Muslim with a chain up to Abdullah son of Amr son of Al 'As who related that the Messenger of Allah, praise and peace be upon him, said this. PATIENCE AND THE COURAGE OF CONVICTION |H 31 “Among the people of long ago, there was a king who had a magician. He (the magician) was getting old and said to the king: 'I am old, bring me a young man to whom I can teach my magic.' So, the king sent him a young man to teach. On the young man's way to the magician he met a monk. The young man sat and listened to him and was so happy with what he heard that he would stay a while with him which made him late for his lesson, so the magician beat him. The young man complained to the monk who told him: ‘When you are afraid of the magician, tell him: 'My people detained me, and when you are afraid of your people tell them the monk detained you.' This state of affairs continued until one day the young man came across a huge beast blocking the road. It blocked the road in a manner so that no one could pass. The young man thought to himself: 'Now I can find out who is the superior, the magician or the monk.' So he picked up a stone and said: 'Lord, if the way of the monk is more pleasing to You than the way of the magician, cause the beast to die so that the people can pass.' Then he threw the stone at the beast and killed it and the people passed by. The young man told the monk what had happened and he said: ‘Son, you have surpassed me, and I think you have reached the stage where you might be harmed. Should this happen, do not disclose my whereabouts.’ The young man began to cure people (by the permission of Allah) of blindness and leprosy and all manner of diseases. News of the miracles reached a blind courtier of the king, so he went to the young man with many gifts saying: ‘All this will be yours if you can heal me.’ The young man replied: ‘I cannot help anyone. It is Allah who heals. If you bear witness to your belief in Allah, I will pray for you and He will heal you.’ So the blind man believed in Allah and Allah cured him of his blindness. After his sight had been restored, he (the courtier) went to the king and sat with him as was his practice. The king asked: ‘Who has restored your sight?’ The man answered: ‘My Lord.’ The king asked: ‘Have you a Lord other than me?’ To this he replied: ‘Allah is your Lord and my Lord.’ Upon hearing this, the king ordered the man to be seized and tortured until he disclosed the name of the young man. The young man was brought before the king and the king said to him: ‘Son, have you become so skilled in magic that you can heal the blind, lepers and other diseases?’ The young man replied: ‘I do not heal anyone, it is Allah who heals.’ Then he too was seized and tortured until he revealed the whereabouts of the monk who was likewise summoned and ordered to recant his faith but he refused. The king sent for a saw which was placed upon the monk's head, and he was sawn in half. Then, the king's courtier was sent for and he also was ordered to recant his faith. He too refused, so he was also sawn in half. After this, the young man was brought forward and told to recant, but like the others he refused, so the king handed him over to his men and told them: ‘Take him to such and such a mountain, if he still refuses to recant his faith, throw him from the top!’ The king's men took him to the mountain and climbed to the top of it. There, the young man supplicated saying: ‘Lord, deliver me from them in whatever way You will.’ Whereupon the mountain shook and the men fell off. The young man returned to the king who asked: 'What has happened to your companions?’ He (the young man) answered: ‘Allah has saved me from them.’ So, he was handed over to another group of men who were told to take him out in a big ship into the middle of the sea, and if he still persisted in his refusal to abandon his faith to throw him into the sea. The king's men took him and he supplicated once again saying: ‘Allah, save me from these people in whatever manner You will.’ Then the boat sank and they were drowned, except the young man who returned to the king. The king asked: ‘What has happened to your companions?’ He replied: ‘Allah has saved me from them’ and added, ‘you will be unable to kill me unless you do as I tell you.’ The king asked: ‘How is that?’ The young man answered: ‘Gather the people together in an open area and hang me from the trunk of a palm-tree. Then, take an arrow from my quiver, place it in the middle of a bow and say: 'In the Name of Allah, the Lord of this young man,' and shoot it at me, if you do this, you will kill me.’ The king did just that. The people were assembled in an open area and the young man was hanged from the trunk of a palm-tree. The king took an arrow from his quiver, placed it in the middle of the bow and said: 'In the Name of Allah, the Lord of this young man,' and fired it. The arrow struck the young man in the middle of his forehead, who raised his hand to his forehead and died. Upon seeing that the people declared: ‘We believe in the Lord of this young man,’ and the king was told: ‘Look, that which you feared has happened, the people have believed!’ The king ordered trenches to be dug either side of the road. After they had been dug a fire was lit in them and it was proclaimed that anyone who refused to abandon their faith would be thrown into the trenches, or, would be ordered to jump in. And so it continued, until it was the turn of a lady accompanied by her son. She hesitated to be thrown into the fire, but her son encouraged her saying: ‘Mother, be patient, you are on the Right Path.’" Muslim with a chain up to Suhaib who related that the Prophet, praise and peace be upon him, said this. GRATITUDE AND PATIENCE |H 28 “The circumstances of a believer are indeed wondrous. In everything goodness is written for him and this circumstance is his exclusively. When he experiences something pleasant, he is grateful to Allah, and that is good for him. If he experiences adversity he becomes patient, and that is good for him. “ Muslim with a chain up to Suhaib son of Sinan who related that the Prophet, praise and peace be upon him, said this. REPAYING THE DEBT OF THE DECEASED |H 171 “When the Prophet, praise and peace be upon him, delivered a sermon his eyes became red, his voice would rise and become intense just as if he were alerting us against a hostile enemy. He would say: ‘The enemy is advancing against you in the morning; he advances against you in the evening.’ He would also say: ‘My advent and the advent of the Day of Judgement are as my two fingers.’ Then he held up his fore and middle fingers closely together. He would say: ‘The best Word is the Book of Allah and the best example is the example of Muhammad; the worst practice is the introduction of innovation into the religion (which is contrary to the spirit of Islam); innovation is error.’ He would say: ‘I am more of a guardian to every believer than his own self. If a believer dies leaving property it goes to his heirs, but if he dies in debt and is survived by dependents, the responsibility for the payment of his debts and the looking after his dependents is mine.’" Related by Irbah son of Sariah DESIRING GOOD FOR OTHERS |H 184 “A person is not a believer unless he desires for his brother that which he desires for himself.” Bukhari and Muslim with a chain up to Anas who related that the Prophet, praise and peace be upon him, said this. SECURITY |H 221 "A believer continues to be secure in his faith so long as he does not shed blood unjustly." Bukhari with a chain up to ibn Omar who related: The Messenger of Allah, praise and peace be upon him, said this. STRENGTHEN EACH OTHER IN BELIEF |H 223 “The relationship between a believer and another is like parts of a building, each part strengthens the other. Then he gripped the fingers of one hand between those of the other to demonstrate.” Bukhari and Muslim with a chain up to Abu Musa Ash'ari who related that the Messenger of Allah, praise and peace be upon him, said this. BEST ACTIONS |H 1299 “The Messenger of Allah, praise and peace be upon him, was asked, ‘Which action is best?’ He answered, ‘To believe in Allah and His Messenger.’ Then he was asked, ‘And thereafter?’ He replied, ‘To believe in Allah and His Messenger.’ He was further asked, ‘And thereafter?’ He responded, ‘Fighting in the Cause of Allah.’ He was asked once more, ‘And after that?’ He replied, ‘Pilgrimage free of vice and defect.’” Bukhari and Muslim with a chain up to Abu Hurairah who related that the Messenger of Allah, praise and peace be upon him, said this. THE BELIEVER WHO WILL CHALLENGE THE ANTI-CHRIST |H 1866 "When the anti-Christ appears, a believer will set out towards him and encounter his guards. They will ask him, ‘Where are you going?' He will reply, 'I am going to the one who has appeared.' They will ask him, 'Don't you believe in our lord?' He will reply, 'Our Lord has no secrecy.' Some will say to the others, 'Let us kill him' but others will say, 'Hasn't your lord forbidden you to kill anyone without his order?' So they will take him to the anti-Christ. When the believer sees him he will call out: 'O people, this is the anti-Christ mentioned by the Messenger of Allah, praise and peace be upon him!' Upon this the anti-Christ (the false messiah) will command them to kill him, and inflate his back and stomach. Then he will ask the man, 'Do you still not believe in me?' He will say, 'You are the anti-Christ.' Then the anti-Christ will order him to be sawn in half through his skull to top of his legs. After this, the anti-Christ will step between the two parts of his body and address them saying, 'Rise up.' Whereupon the man will become whole and stand up. The anti-Christ will question him again, 'Do you believe in me?' But the man will answer: 'I have only learned more about you,' and he will turn to the people and say: 'Now he will be unable to do anything to anyone.' Then the anti-Christ will seize him in order to kill him but Allah will make the man’s neck from its base upwards as if it was made of brass and the anti-Christ will be rendered incapable of killing him. He will then take hold of his arms and legs, and throw him. People will think the anti-Christ has thrown him into the fire, but instead he will be thrown into Paradise. The Messenger of Allah, praise and peace be upon him, added, ‘This man will be the greatest in the rank of martyrdom before the Lord of the worlds.’" Muslim and Bukhari who related that Abu Sa'id Khudri who related that the Messenger of Allah, praise and peace be upon him, said this. DISBELIEF ATTRIBUTING RAIN TO OTHER THAN ALLAH |H 1780 “The Messenger of Allah, praise and peace be upon him, led the dawn prayer at Hudaibiyyah. After concluding the prayer he turned to the Companions and said, ‘Do you know what your Lord, has said?’ They replied, ‘Allah and His Messenger know best.’ He said, ‘This morning My worshipers arose some believing in Me and others denying Me. Whosoever said: We have been granted rain by the Grace and Mercy of Allah, believe in Me, but whosoever said: We have been granted rain by such and such a star, has denied Me and believed in the planets.’" Bukhari and Muslim with a chain up to Zaid, the son of Khalid who related that the Messenger of Allah, praise and peace be upon him, said this. THE CHARACTER OF THE COMPANIONS |H 187 We gave allegiance to the Holy Prophet, praise and peace be upon him, to hear and to obey in adversity and in prosperity, in hardship and in ease; to endure discrimination, and not to dispute the command of those in authority over us – unless it is clear disbelief for which you have proof from Allah the High - and that we tell the truth wherever we are and to be patient when reproached or rebuked.” Bukhari and Muslim with a chain up to Ubadah son of Samat who related this. FALSE MESSIAH |H 206 “When the Prophet, praise and peace be upon him, was with us we were discussing the meaning of "Farewell Pilgrimage", we had not understood the expression until he stood up and praised Allah, and talked at length about the anti-christ. The Prophet, praise and peace be upon him, told us: ‘Every Prophet sent by Allah has warned his nation against his (the anti-christ’s) mischief. Noah warned and so did all the prophets after him. If he appears among you, his appearance will not be unknown to you. It is well known to you that your Lord is not one-eyed, but the anti-christ is one-eyed. His right eye is like a floating grape. Beware, Allah has prohibited you from shedding each other’s blood and the theft of one another's possessions, like the sanctity of this day and this month. Listen, have I conveyed the Message of Allah?’ The Companions replied: ‘Yes.’ Then he supplicated: ‘Bear witness, O Allah’ and repeated it three times. He concluded: ‘Woe to you, take heed and do not revert to disbelief after I am gone, some of you slaying others.’” Bukhari and part in Muslim with a chain up to Ibn Omar who related this. SILENCE DURING THE SERMON |H 704 “During the Farewell Pilgrimage, the Prophet, praise and peace be upon him, asked Jarir to request the people to be quiet, and then said, ‘Do not revert to disbelief after me, cutting each other's necks.’” Bukhari and Muslim with a chain up to Jarir, the son of Abdullah who related this. FORSAKING THE PRAYER |H 1095 “What is between a man, disbelief and idolatry is forsaking the prayer.” Muslim with a chain up to Jabir who related that he heard the Messenger of Allah, praise and peace be upon him, say this. ACT OF DISBELIEF |H 1097 “The Companions of the Messenger of Allah, praise and peace be upon him, did not consider the abandonment of any obligation as disbelief except the abandonment of prayer.” Tirmidhi with a chain up to Shaqiq son of Abdullah said this. ABU BAKR FOUGHT THOSE WHO REFUSED TO PAY THE OBLIGATORY CHARITY |H 1233 “When the Messenger of Allah, praise and peace be upon him, passed away and Abu Bakr became the Caliph some Arabs reverted to disbelief. Omar asked him, ‘How can you fight them after the Messenger of Allah, praise and peace be upon him, said, 'I have been ordered to fight people until they bear witness that there is no god except Allah. Then whosoever bears witness to this, his life and property will be secure from me except when his case is that of a right and his accountability is to Allah?’ Abu Bakr told him, ‘Indeed I will fight those who make a distinction between prayer and the obligatory charity. This charity is obligatory in respect of wealth. Allah is my witness that if they withhold from me even the nose-rope of a camel which they paid to the Messenger of Allah, praise and peace be upon him, I shall fight against them for their withholding.’ Afterwards Omar said, ‘Then I understood that Allah had made the matter of fighting clear to Abu Bakr and I realized he was right.’" Bukhari and Muslim with a chain up to Abu Hurairah who related this. ABUSE AND MURDER |H 1600 “Abuse of a Muslim is a sin and his murder disbelief.” Bukhari and Muslim with a chain up to ibn Mas'ud who related that the Messenger of Allah, praise and peace be upon him, said this. DO NOT REPROACH WITH SIN OR DISBELIEF |H 1601 “Let no one reproach his brother with sin or disbelief because if he is undeserving of it, then the reproach can rebound upon the one who said it." Bukhari with a chain up to Abu Dharr who related that the Messenger of Allah, praise and peace be upon him, said this. SIGNS OF DISBELIEF |H 1619 “There are two matters through which people become unbelievers: Taunting a person because of his lineage and weeping loudly over the dead.” Muslim with a chain up to Abu Hurairah who narrated that the Messenger of Allah, praise and peace be upon him, said this. GUILTY OF DISBELIEF |H 1760 “I (ibn Omar) heard a man say, ‘No, by Ka'ba’, and admonished him saying, ‘Do not swear by anything other than Allah, because I heard the Messenger of Allah, praise and peace be upon him, say, ‘Whosoever swears by anything other than Allah is guilty of an act of disbelief, or of associating something with Allah.’" Tirmidhi with a chain up to ibn Omar who related that the Messenger of Allah, praise and peace be upon him, said this. DISOBEDIENCE OF A BELIEVING SLAVE H 1818 “If a slave runs away from his master, his prayer is not accepted.” We are also informed: “He is guilty of disbelief.” Muslim with a chain up to Jabir who related that the Messenger of Allah, praise and peace be upon him, said this. FALSE CLAIMS |H 1856 “Whosoever deliberately lets himself be known as the son of other than his father is guilty of disbelief, and whosoever claims something that does not belong to him is not one of us. Let him prepare his seat in Hell! If anyone calls another an unbeliever or an enemy of Allah and he is not, the charge will revert to the accuser.’" Bukhari and Muslim with a chain up to Abu Dharr who related that the Messenger of Allah, praise and peace be upon him, said this. INDEX BELIEF AND DISBELIEF BOOK 26 BELIEF AND TRUST IN ALLAH KORAN THE PEOPLE OF PARADISE SUBMISSION AND TRUST ABSOLUTE TRUST STRONG BELIEF AND CONDUCT THE REWARD FOR TRUSTING ALLAH SUPPLICATION BEFORE SLEEPING CERTAINTY OF BELIEF HOW TO LEAVE THE HOUSE SUPPLICATION UPON LEAVING THE HOUSE WHEN TRIALS DESCEND PERFECT BELIEVER BE CAREFUL IN YOUR CHOICE OF FRIEND FREQUENTING THE MOSQUE FORGIVENESS OF SINS IN RAMADAN SECOND COMING OF PROPHET JESUS, peace be upon him PATIENCE AND THE COURAGE OF CONVICTION GRATITUDE AND PATIENCE REPAYING THE DEBT OF THE DECEASED DESIRING GOOD FOR OTHERS SECURITY STRENGTHEN EACH OTHER IN BELIEF BEST ACTIONS THE BELIEVER WHO WILL CHALLENGE THE ANTI-CHRIST DISBELIEF ATTRIBUTING RAIN TO OTHER THAN ALLAH THE CHARACTER OF THE COMPANIONS FALSE MESSIAH SILENCE DURING THE SERMON FORSAKING THE PRAYER ACT OF DISBELIEF ABU BAKR FOUGHT THOSE WHO REFUSED TO PAY THE OBLIGATORY CHARITY ABUSE AND MURDER DO NOT REPROACH WITH SIN OR DISBELIEF SIGNS OF DISBELIEF GUILTY OF DISBELIEF DISOBEDIENCE OF A BELIEVING SLAVE FALSE CLAIMS