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English_Biography_Shefa_of_Prophet_Muhammad, page : 26
Allah informs His Prophet "Indeed, there is an unfailing wage for you." The meaning of this has been explained that Allah has in store for him everlasting blessings, a wage that will never fail, a wage that although uncountable will not be a cause for indebtedness. This is followed by the great attestation of Allah that garlands his praiseworthy qualities, "Surely, you are of a great morality." Apart from the verse meaning exactly that, the verse has also been explained as referring to the Holy Koran, or Islam, or an upright nature. It has also been said that it means the Prophet was without any desire other than Allah.
The Prophet was praised for his absolute acceptance of the multiple blessings given to him by Allah, and that He preferred him by adorning him with this mighty characteristic.
"Exaltations be to the Subtle, the Generous, the All Praised who eased for us the doing of good things and guided people to do them. Allah praises whosever does good and rewards them for its doing. Exaltations be to Him! His blessings are abundant, and His favors are vast!”
The chapter continues to console the Prophet in respect of the detrimental things said against him, saying, "You shall see and they will see which of you is the demented. Indeed, your Lord knows very well those who strayed from His Path, and those who are guided" (68:5-7)
Having praised Prophet Muhammad Allah exposes his enemies by revealing the crudeness and wickedness of their character by mentioning more than ten of their foul qualities. Allah says, "Therefore, do not obey those who belie, they wish you would compromise, then, they would compromise. And do not obey every mean swearer, the backbiter who goes about slandering, those who hinder good, the guilty aggressor, the crude of low character because he has wealth and sons. When Our verses are recited to him, he says, 'They are but fairy-tales of the ancients.'" (68:8-15).
In the verse that follows their impending punishment together with their ruin is made very clear. Allah says, "We shall mark them on the nose!" (68:16). These words of Allah are far more effective than anything the Prophet say, and the confounding of his enemies is also more effective than anything he might do. Therefore, the victory given to him by Allah was far superior to any victory he might gain through his own effort.
Allah speaks of the Prophet's disposition
Allah says, "TaHa. We have not sent down the Koran to you for you to be tired." (20:1-2). There are various opinions regarding the meaning to "TaHa" it has been said that it refers to separate letters having different meanings. "Taha" has been explained as meaning "O man" as being the most accurate interpretation because it was transmitted by scholars of the second generation of Muslims (Tabien) and the scholar Jarir Tabari, shaykh of interpretation.
In other chapters Allah says of His Prophet
The Prophet was praised for his absolute acceptance of the multiple blessings given to him by Allah, and that He preferred him by adorning him with this mighty characteristic.
"Exaltations be to the Subtle, the Generous, the All Praised who eased for us the doing of good things and guided people to do them. Allah praises whosever does good and rewards them for its doing. Exaltations be to Him! His blessings are abundant, and His favors are vast!”
The chapter continues to console the Prophet in respect of the detrimental things said against him, saying, "You shall see and they will see which of you is the demented. Indeed, your Lord knows very well those who strayed from His Path, and those who are guided" (68:5-7)
Having praised Prophet Muhammad Allah exposes his enemies by revealing the crudeness and wickedness of their character by mentioning more than ten of their foul qualities. Allah says, "Therefore, do not obey those who belie, they wish you would compromise, then, they would compromise. And do not obey every mean swearer, the backbiter who goes about slandering, those who hinder good, the guilty aggressor, the crude of low character because he has wealth and sons. When Our verses are recited to him, he says, 'They are but fairy-tales of the ancients.'" (68:8-15).
In the verse that follows their impending punishment together with their ruin is made very clear. Allah says, "We shall mark them on the nose!" (68:16). These words of Allah are far more effective than anything the Prophet say, and the confounding of his enemies is also more effective than anything he might do. Therefore, the victory given to him by Allah was far superior to any victory he might gain through his own effort.
Allah speaks of the Prophet's disposition
Allah says, "TaHa. We have not sent down the Koran to you for you to be tired." (20:1-2). There are various opinions regarding the meaning to "TaHa" it has been said that it refers to separate letters having different meanings. "Taha" has been explained as meaning "O man" as being the most accurate interpretation because it was transmitted by scholars of the second generation of Muslims (Tabien) and the scholar Jarir Tabari, shaykh of interpretation.
In other chapters Allah says of His Prophet