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English_Biography_Shefa_of_Prophet_Muhammad, page : 143
for us with your Lord? Don't you see our condition and the intense suffering that has overtaken us?' Adam will say, 'My Lord is angry today in a way in which He has never been angered before, and He will never be angered like it again. He forbade me to eat of a certain tree but I disobeyed Him. I am afraid for myself, for myself, for myself. Go to someone else. Go to Noah.'
So they will go to Noah and say, 'O Noah, you were the first Messenger to the people on earth, and Allah called you a grateful worshiper. Look at our condition, see how we suffer. Won't you intercede for us with your Lord?' He will tell them, 'My Lord is angry today, in a way in which He has never been angered before, and He will never be angered like it again. I am afraid for myself, for myself, for myself, and he will mention the mistake he made when he asked his Lord without knowledge and say 'Go to someone else; go to Abraham, the close friend of Allah.' (In another narration his error is mentioned as being, 'I supplicated against my nation').
So they will go to Abraham and say, 'O Abraham, you are the Prophet of Allah, His close friend, chosen from the inhabitants of the earth, please intercede for us with your Lord. You can see the predicament we are in!' Abraham will tell them, 'My Lord is angry today, in a way in which He has never been angered before, and He will never be angered like it again. I was ambiguous in my speech three times - myself, myself, myself, therefore go to someone else, go to Moses. 'He is the worshiper to whom Allah gave the Torah and with whom He brought close to speak.
So they will go to Moses and say, 'O Moses, you are a Messenger of Allah, please intercede for us with your Lord! Can't you see our condition?' He will say, 'My Lord is angry today in a way in which He has never been angered before. And he will mention his error that he killed a person. I am afraid for myself, for myself, for myself, go to someone else, go to Jesus, he is the created spirit by Allah and a Word created by Him.
So they will go to Jesus and he will say, 'I do not have what you want, go to someone else, go to Muhammad. He is the worshiper whose past and future sins (being subject to protection from sin) have been (in the status of being) forgiven.'
So they will go to Noah and say, 'O Noah, you were the first Messenger to the people on earth, and Allah called you a grateful worshiper. Look at our condition, see how we suffer. Won't you intercede for us with your Lord?' He will tell them, 'My Lord is angry today, in a way in which He has never been angered before, and He will never be angered like it again. I am afraid for myself, for myself, for myself, and he will mention the mistake he made when he asked his Lord without knowledge and say 'Go to someone else; go to Abraham, the close friend of Allah.' (In another narration his error is mentioned as being, 'I supplicated against my nation').
So they will go to Abraham and say, 'O Abraham, you are the Prophet of Allah, His close friend, chosen from the inhabitants of the earth, please intercede for us with your Lord. You can see the predicament we are in!' Abraham will tell them, 'My Lord is angry today, in a way in which He has never been angered before, and He will never be angered like it again. I was ambiguous in my speech three times - myself, myself, myself, therefore go to someone else, go to Moses. 'He is the worshiper to whom Allah gave the Torah and with whom He brought close to speak.
So they will go to Moses and say, 'O Moses, you are a Messenger of Allah, please intercede for us with your Lord! Can't you see our condition?' He will say, 'My Lord is angry today in a way in which He has never been angered before. And he will mention his error that he killed a person. I am afraid for myself, for myself, for myself, go to someone else, go to Jesus, he is the created spirit by Allah and a Word created by Him.
So they will go to Jesus and he will say, 'I do not have what you want, go to someone else, go to Muhammad. He is the worshiper whose past and future sins (being subject to protection from sin) have been (in the status of being) forgiven.'