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English_Prophet_Muhammad_Speaks_9_Books_draft, page : 463
Topic | Sa'iy between Shofa and Marwah and the things that follow
h1466
('Aisyah) she was asked about the Albaqoroh verse that the verse means that it is permissible in the ritual not to sa'iy between Shofa and Marwah, she said: It's not like that. If so then it means that there is no sin for him not to be sa'iy between the two. It's just that this verse came down about the Ansar people. In the past they used to be in Ihram for Manat (one of the idols) which was on the same level as Qudaid, and they found it difficult to sa'iy between Shofa and Marwah (because of other idols namely Isaaf and Naa-ilah. When Islam came they asked the Messenger of Allah - Peace and blessing be upon him - about it (i.e. sa'iy in Shofa and Marwah while there were former idols) then Allah revealed the verse: "Indeed, Shofa and Marwah are among the syi'ar-syi'ar of Allah's Religion, so whoever makes the pilgrimage to Baitulloh or performs Umrah, there is no sin. for him to do sa'iy on both of them (Surah Al-Baqoroh: ) While the Messenger of Allah has prescribed sa'iy between the two, it is not permissible for anyone to leave sa'iy between the two.
h1467
(The Prophet - Peace and blessing be upon him - said in a state of sa'iy where his sheath rotated because of the speed of his sa'iy:) Say hello because Allah has made sa'iy obligatory upon you.
h1468
(Qudaamah bin Abdillah bin Ammar) he said: I - Peace and blessing be upon him - the Messenger of Allah - Peace and blessing be upon him - sa'iy between Shofa and Marwah on a camel without hitting, driving away and without saying "get out of the way, get out of the way".
h1469
h1466
('Aisyah) she was asked about the Albaqoroh verse that the verse means that it is permissible in the ritual not to sa'iy between Shofa and Marwah, she said: It's not like that. If so then it means that there is no sin for him not to be sa'iy between the two. It's just that this verse came down about the Ansar people. In the past they used to be in Ihram for Manat (one of the idols) which was on the same level as Qudaid, and they found it difficult to sa'iy between Shofa and Marwah (because of other idols namely Isaaf and Naa-ilah. When Islam came they asked the Messenger of Allah - Peace and blessing be upon him - about it (i.e. sa'iy in Shofa and Marwah while there were former idols) then Allah revealed the verse: "Indeed, Shofa and Marwah are among the syi'ar-syi'ar of Allah's Religion, so whoever makes the pilgrimage to Baitulloh or performs Umrah, there is no sin. for him to do sa'iy on both of them (Surah Al-Baqoroh: ) While the Messenger of Allah has prescribed sa'iy between the two, it is not permissible for anyone to leave sa'iy between the two.
h1467
(The Prophet - Peace and blessing be upon him - said in a state of sa'iy where his sheath rotated because of the speed of his sa'iy:) Say hello because Allah has made sa'iy obligatory upon you.
h1468
(Qudaamah bin Abdillah bin Ammar) he said: I - Peace and blessing be upon him - the Messenger of Allah - Peace and blessing be upon him - sa'iy between Shofa and Marwah on a camel without hitting, driving away and without saying "get out of the way, get out of the way".
h1469