-
The_Foundations_of_the_Islamic_Belief, page : 129
phenomena). On the contrary His attributes obligate the same external nature which His Essence
obligate.
Change does not overtake Him nor substance or its quality befall Him. No, He does not cease, in His
Eternity, to be described with the commendable attributes.
In His Everlasting Eternity, He is far exalted from change. For he who is subject to substance
(originated
phenomena) cannot be apart from it. And whosoever cannot be apart from substance is a substance
(originated phenomena).
The description of bodies with the pheonmena's origination was established because of their
exposition
to changing and alteration of descriptions. How, then, could their Creator share with them the
acceptance of change.
Accordingly, it is essential that the Speech of Allah is ancient from eternity and it is of His
Self-existence.
Only the sounds which represent it are originated.
obligate.
Change does not overtake Him nor substance or its quality befall Him. No, He does not cease, in His
Eternity, to be described with the commendable attributes.
In His Everlasting Eternity, He is far exalted from change. For he who is subject to substance
(originated
phenomena) cannot be apart from it. And whosoever cannot be apart from substance is a substance
(originated phenomena).
The description of bodies with the pheonmena's origination was established because of their
exposition
to changing and alteration of descriptions. How, then, could their Creator share with them the
acceptance of change.
Accordingly, it is essential that the Speech of Allah is ancient from eternity and it is of His
Self-existence.
Only the sounds which represent it are originated.