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Articles_of_he_Bishop_of_Uramiah, page : 461
(d) In the Epistle to the Romans (viii. 9) this same
spirit that "lives" within the believers is called alternately
"the Spirit of God" and the "Spirit of Christ." In this
passage "the Spirit" means simply the faith and the true
religion of God which Jesus proclaimed. Surely this spirit
cannot mean to be the Christian ideal of the Holy Ghost,
viz. another third of the three. We Muslims always wish
and intend to regulate our lives and conduct ourselves in
accordance with the spirit of Prophet Muhammad, meaning thereby
that we are resolved to be faithful to the religion of Allah
in much the same way as the Last Prophet was. For the
holy Spirit in Prophet Muhammad, in Prophet Jesus, and in every other
prophet was no other than the Spirit of Allah - praised
be His Holy Name! This spirit is called "holy" to distin-
spirit that "lives" within the believers is called alternately
"the Spirit of God" and the "Spirit of Christ." In this
passage "the Spirit" means simply the faith and the true
religion of God which Jesus proclaimed. Surely this spirit
cannot mean to be the Christian ideal of the Holy Ghost,
viz. another third of the three. We Muslims always wish
and intend to regulate our lives and conduct ourselves in
accordance with the spirit of Prophet Muhammad, meaning thereby
that we are resolved to be faithful to the religion of Allah
in much the same way as the Last Prophet was. For the
holy Spirit in Prophet Muhammad, in Prophet Jesus, and in every other
prophet was no other than the Spirit of Allah - praised
be His Holy Name! This spirit is called "holy" to distin-