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Articles_of_he_Bishop_of_Uramiah, page : 470
the Son. The creation of the Holy Spirit by the Son cannot
be even in the beginning when the Word - or the Son -
was created by God.
The doctrine concerning this Holy Spirit was not
sufficiently developed in 325 A.C., and therefore was not
defined by the Council of Nicea. It was only in 386 A.C.
at the second Ecumenical Council of Constantinople that
it was declared to be the Third Person of the Trinity,
consubstantial and coeval with the Father and the Son.
3. - The "Paraclete" does not signify either "consoler"
or "advocate"; in truth, it is not a classical word at all. The
Greek orthography of the word is Paraklytos which in
ecclesiastical literature is made to mean "one called to
aid, advocate, intercessor" (Dict. Grec.-Francais, by Alex-
be even in the beginning when the Word - or the Son -
was created by God.
The doctrine concerning this Holy Spirit was not
sufficiently developed in 325 A.C., and therefore was not
defined by the Council of Nicea. It was only in 386 A.C.
at the second Ecumenical Council of Constantinople that
it was declared to be the Third Person of the Trinity,
consubstantial and coeval with the Father and the Son.
3. - The "Paraclete" does not signify either "consoler"
or "advocate"; in truth, it is not a classical word at all. The
Greek orthography of the word is Paraklytos which in
ecclesiastical literature is made to mean "one called to
aid, advocate, intercessor" (Dict. Grec.-Francais, by Alex-