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  • Full-version-Shefa-bio-of-Prophet, page : 210

Referring to Wahabism, the current shaykh of Al Azhar said, "It was to revive the idolatrous embodiment of the Divinity." The Wahabis highjack for themselves without right, the respected title of “Salafi”. The title “Salafi” refers only to the Companions of the Prophet, Tabien, and Abi Tabien that is, those from the first three generations of Muslims of whom Prophet Muhammad said that they were the best generations. Wahabism and its adherents emerged several centuries after the honorable first three generations of Muslims. The purpose of calling themselves “Salafi” is an attempt to connect themselves to these elite generations to conceal the Wahabi heretical identification. They reject the Shafi’i school of jurisprudence as well as the other three well established schools of jurisprudence.)

Things Transformed Through the Touch of the Prophet

The people of Medina were in a state of unrest and Anas, Malik's son tells us that the Messenger of Allah rode out of the City on a horse belonging to Abu Talha. Abu Talha's horse was known to be a slow animal, but upon his return the Prophet told Abu Talha, 'We found your horse to be very fast." After that ride the horse was never out run.

Jabir, Abdullah's son had a weak camel. The Prophet prodded it and it became so lively that Jabir had to use all his power to control it.

Asma, Abu Bakr's daughter tells us that she had a black robe the Prophet had worn and when people were sick they put it in some water, then use the water for a cure and they would recover.

On another occasion, the Prophet brought a pail of water from Zamzam and puff into it and the water became sweeter than musk.

A skin containing some ghee (clarified butter) was given to the Prophet by the mother of Malik Al Ansariyaah. He handed it back to her and told her not to squeeze it. When her sons ran out of ghee they would go to her and ask her for some, and she would go to the skin and find some ghee in it. It continued like this until one day she squeezed the skin.

When the owners of Salman Al Farsi agreed to free him, they demanded three hundred sapling palm trees that were to be planted, tied and fruit bearing and in addition to which they asked for forty ounces of gold. The Prophet went to his aid and planted with his own hands all the trees except for one which someone else planted. All the trees flourished except for that one, so the Prophet pulled it up and replanted it and it took root.

It was a dark rainy night and Katada, Numan's son had prayed the evening prayer in the company of the Prophet who thereafter gave him a branch of a palm-tree saying, "Take it with you, it will shed light for you ten arms length before you and ten arms