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English_Biography_Shefa_of_Prophet_Muhammad, page : 21
Secondly, Allah clarifies his situation, and favors saying, "your Lord has not forsaken you (Prophet Muhammad), nor does He hate you." In other words, Allah had not abandoned him, and He makes it very clear that He does not neglect him. It has also been said that, Allah did not neglect him after choosing him, neither did He dislike him.
Thirdly, note the words, "The last shall be better for you than the first" Isaac's son explained the meaning of this verse to be that when the Prophet returned to Allah his honor became even greater than the honor given to him in this world. Sahl At-Tustori said that it refers to the intercession granted to the Prophet and the praiseworthy station Allah has reserved especially for him in the Everlasting Life, which is greater than he was given in this life.
Fourthly, from the verse, "your Lord will give you, and you will be satisfied" we learn not only of his honor in this world and in the Everlasting Life but the happiness and blessings in both. Isaac's son explained it saying, "Allah will satisfy him by sending relief in this world and also reward him in the Everlasting life. The Prophet will be given the Pool adjacent to Kawthar, the grand right of intercession and the praised status." Referring to this verse, a member of the Prophet's family (Lady Ayesha) said, "The Koran contains no other verse that has more hope than this one and we know that the Messenger of Allah will not be satisfied if any of his nation enters the Fire."
Fifthly, in the verses, "Did He not find you an orphan and give you shelter? Did He not find you a wanderer so He guided you? Did He not find you poor and suffice you?" our attention is drawn to the blessings bestowed upon the Prophet by Allah together with His favors, which include, the guidance of people through him, or his guidance. The Prophet had no property, yet Allah enriched him. It has been said that, it refers to the contentment and wealth Allah placed in his heart. The Prophet was an orphan but his uncle took care of him and it was with him that he found shelter. It has also been explained as meaning that the Prophet found shelter with Allah and that the meaning of "orphan" is that there was no other like him and Allah sheltered him. As for the verses "Did He not find you a wanderer so He guided you? Did He not find you poor and suffice you? Do not oppress the orphan," Allah reminds His Prophet of these blessings and that even before Allah called him to the prophethood, He never neglected him either when he was a young orphan or when he was poor. Rather, Allah called him to the prophethood and had neither abandoned him nor disliked him. How could Allah do so after He had chosen him!
Sixthly,
Thirdly, note the words, "The last shall be better for you than the first" Isaac's son explained the meaning of this verse to be that when the Prophet returned to Allah his honor became even greater than the honor given to him in this world. Sahl At-Tustori said that it refers to the intercession granted to the Prophet and the praiseworthy station Allah has reserved especially for him in the Everlasting Life, which is greater than he was given in this life.
Fourthly, from the verse, "your Lord will give you, and you will be satisfied" we learn not only of his honor in this world and in the Everlasting Life but the happiness and blessings in both. Isaac's son explained it saying, "Allah will satisfy him by sending relief in this world and also reward him in the Everlasting life. The Prophet will be given the Pool adjacent to Kawthar, the grand right of intercession and the praised status." Referring to this verse, a member of the Prophet's family (Lady Ayesha) said, "The Koran contains no other verse that has more hope than this one and we know that the Messenger of Allah will not be satisfied if any of his nation enters the Fire."
Fifthly, in the verses, "Did He not find you an orphan and give you shelter? Did He not find you a wanderer so He guided you? Did He not find you poor and suffice you?" our attention is drawn to the blessings bestowed upon the Prophet by Allah together with His favors, which include, the guidance of people through him, or his guidance. The Prophet had no property, yet Allah enriched him. It has been said that, it refers to the contentment and wealth Allah placed in his heart. The Prophet was an orphan but his uncle took care of him and it was with him that he found shelter. It has also been explained as meaning that the Prophet found shelter with Allah and that the meaning of "orphan" is that there was no other like him and Allah sheltered him. As for the verses "Did He not find you a wanderer so He guided you? Did He not find you poor and suffice you? Do not oppress the orphan," Allah reminds His Prophet of these blessings and that even before Allah called him to the prophethood, He never neglected him either when he was a young orphan or when he was poor. Rather, Allah called him to the prophethood and had neither abandoned him nor disliked him. How could Allah do so after He had chosen him!
Sixthly,