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English_Prophet_Muhammad_Speaks_9_Books_draft, page : 580
A believer is not stricken by a disaster and then he reads what Allah has commanded, 'INAA LILLAHI WAINNAA ILAIHI RAAJI'UUN ALLAHUMMA` JURNII FII MUSHIIBATI WA AKHLIF LII KHAIRAN MINHAA (Indeed we belong to Allah and will return to Allah. O Allah, grant us reward for this calamity and exchange it for me with something better than it).' but Allah exchanged for him something better.
h1842
From Urwah he said; I asked Aisha the wife of the Prophet sallallaahu 'alaihi wasallam, -At that time I was young-: 'Do you know about the word of Allah Tabaraka Wa Ta'ala: 'Verily Safaa and Marwa are part of Allah's symbols. Whoever performs Hajj to the Baitullah or performs 'Umrah, then there is no sin for him to do sa'i between the two.' Because to my knowledge it is okay for someone to leave the Sa'i between the two. Aisha replied; "It's not like that, if it's as you say, then there is no sin that people don't do sa'i. This verse was revealed to the Ansar, who used to do talbiyah because of Manat, which is in front of Qadid. They are obliged to perform Tawaf between Shofa and Marwa. When Islam came, they asked the Messenger of Allah -peace and prayer of Allah be upon him- or performing 'Umrah, then there is no sin for him to perform sa'i between the two of them'." (Surat al-Baqarah).
h1843
From 'Aashim said; I said, to Anas bin Malik radiallahu 'anhu: "Do you not like to perform sa'iy between the hills of Safaa and Marwah?' revealed (Surat al-Baqarah verse) which means ("Indeed, Ash-Safaa and Al-Marwah are part of the symbols of Allah, whoever performs Hajj to the Baitullah or performs Umrah, then there is no sin for him to do Sa'a". y between the two").
h1844
Indeed, Shofaa and Marwah are symbols of Allah, so whoever makes the pilgrimage to Baitulloh or performs Umrah, there is no sin for him to perform sa'iy on both of them. So whoever does good deeds voluntarily, Allah is most rewarding and knowing. (Surat al-Baqoroh: ) Start with the one started (the mention) by Allah (ie the beginning of the sa'iy of the Shofa because Allah in this verse mentions the Shofa first).
h1845
From Abu Hurairah said, "Indeed people say, "Abu Hurairah is the most numerous (reported the hadith of the Prophet sallallaahu 'alaihi wasallam), if it were not for two verses in the Book of Allah I would not have conveyed it." Then he read the verse: '( Verily, those who hide what We have sent down in the form of explanations and instructions) ' ... until the end of the verse .. ' (Allah is Merciful) ' (Surah Al Baqarah: -). busy with trading in the markets, and our brothers from the Ansar, they are busy with their work in managing their wealth. While Abu Hurairah always accompanied the Messenger of Allah
h1842
From Urwah he said; I asked Aisha the wife of the Prophet sallallaahu 'alaihi wasallam, -At that time I was young-: 'Do you know about the word of Allah Tabaraka Wa Ta'ala: 'Verily Safaa and Marwa are part of Allah's symbols. Whoever performs Hajj to the Baitullah or performs 'Umrah, then there is no sin for him to do sa'i between the two.' Because to my knowledge it is okay for someone to leave the Sa'i between the two. Aisha replied; "It's not like that, if it's as you say, then there is no sin that people don't do sa'i. This verse was revealed to the Ansar, who used to do talbiyah because of Manat, which is in front of Qadid. They are obliged to perform Tawaf between Shofa and Marwa. When Islam came, they asked the Messenger of Allah -peace and prayer of Allah be upon him- or performing 'Umrah, then there is no sin for him to perform sa'i between the two of them'." (Surat al-Baqarah).
h1843
From 'Aashim said; I said, to Anas bin Malik radiallahu 'anhu: "Do you not like to perform sa'iy between the hills of Safaa and Marwah?' revealed (Surat al-Baqarah verse) which means ("Indeed, Ash-Safaa and Al-Marwah are part of the symbols of Allah, whoever performs Hajj to the Baitullah or performs Umrah, then there is no sin for him to do Sa'a". y between the two").
h1844
Indeed, Shofaa and Marwah are symbols of Allah, so whoever makes the pilgrimage to Baitulloh or performs Umrah, there is no sin for him to perform sa'iy on both of them. So whoever does good deeds voluntarily, Allah is most rewarding and knowing. (Surat al-Baqoroh: ) Start with the one started (the mention) by Allah (ie the beginning of the sa'iy of the Shofa because Allah in this verse mentions the Shofa first).
h1845
From Abu Hurairah said, "Indeed people say, "Abu Hurairah is the most numerous (reported the hadith of the Prophet sallallaahu 'alaihi wasallam), if it were not for two verses in the Book of Allah I would not have conveyed it." Then he read the verse: '( Verily, those who hide what We have sent down in the form of explanations and instructions) ' ... until the end of the verse .. ' (Allah is Merciful) ' (Surah Al Baqarah: -). busy with trading in the markets, and our brothers from the Ansar, they are busy with their work in managing their wealth. While Abu Hurairah always accompanied the Messenger of Allah