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English_Prophet_Muhammad_Speaks_9_Books_draft, page : 593
h1885
From Ibn Abbas, he said; Indeed, Ibn Umar may Allah forgive him, he has made a mistake. In fact, there is a village of Ansar who are idolaters, living with a village of Jews who are people of the book. And they see that the Jews have superiority over them in terms of knowledge. And they followed most of what the Jews did. Among the conditions of the people of the scriptures is that they do not have sexual intercourse with their wives except in one way, and that is more protective of a woman's shame. And these Ansar followed their actions in that regard. While the Quraysh had intercourse with their wives in a way that they denied, the Quraysh had intercourse with them facing and back and in a supine position. Then when the emigrants came to Medina, one of them married an Ansar woman. Then he did that. Then the Ansar woman denied it and said; indeed we are approached in one way, so do it, otherwise stay away from me! Until their problems spread, and it reached the Prophet sallallaahu 'alaihi wasallam. Then Allah 'azza wajalla sent down the verse: "Your wives are (like) the land where you grow crops, so come to the land where you plant your crops however you wish." Namely in a state facing (facing each other), back and supine, namely at the place where the child was obtained (farj).
h1886
Who is the person who swears in the name of Allah not to do good?
h1887
Whoever among you swears by saying in his oath 'By Lata', then let him immediately say La Ilaaha Illallah. And whoever invites his friend to gamble by saying 'Let's gamble', then he should give charity.
h1888
Verily, the month (some are thirty days and some are twenty-nine)
h1889
From Ibn Abbaas, he said: His word: '(Women who are divorced should refrain (wait) three times quru'. They are not allowed to hide what Allah created in their wombs, if they believe in Allah and the hereafter. And their husbands have the right to refer to her in the waiting period, if they (husbands) want ishlah)' (Al Baqarah: ). This is because if a man divorces his wife, then he is more entitled to return to her even though he has divorced her three times, then Allah removes it and says: '(Talak (which can be referred to) twice. After that it is permissible to reconcile again by means of who is ma'ruf or divorce in a good way)' (Qs. Al Baqarah: ).
From Ibn Abbas, he said; Indeed, Ibn Umar may Allah forgive him, he has made a mistake. In fact, there is a village of Ansar who are idolaters, living with a village of Jews who are people of the book. And they see that the Jews have superiority over them in terms of knowledge. And they followed most of what the Jews did. Among the conditions of the people of the scriptures is that they do not have sexual intercourse with their wives except in one way, and that is more protective of a woman's shame. And these Ansar followed their actions in that regard. While the Quraysh had intercourse with their wives in a way that they denied, the Quraysh had intercourse with them facing and back and in a supine position. Then when the emigrants came to Medina, one of them married an Ansar woman. Then he did that. Then the Ansar woman denied it and said; indeed we are approached in one way, so do it, otherwise stay away from me! Until their problems spread, and it reached the Prophet sallallaahu 'alaihi wasallam. Then Allah 'azza wajalla sent down the verse: "Your wives are (like) the land where you grow crops, so come to the land where you plant your crops however you wish." Namely in a state facing (facing each other), back and supine, namely at the place where the child was obtained (farj).
h1886
Who is the person who swears in the name of Allah not to do good?
h1887
Whoever among you swears by saying in his oath 'By Lata', then let him immediately say La Ilaaha Illallah. And whoever invites his friend to gamble by saying 'Let's gamble', then he should give charity.
h1888
Verily, the month (some are thirty days and some are twenty-nine)
h1889
From Ibn Abbaas, he said: His word: '(Women who are divorced should refrain (wait) three times quru'. They are not allowed to hide what Allah created in their wombs, if they believe in Allah and the hereafter. And their husbands have the right to refer to her in the waiting period, if they (husbands) want ishlah)' (Al Baqarah: ). This is because if a man divorces his wife, then he is more entitled to return to her even though he has divorced her three times, then Allah removes it and says: '(Talak (which can be referred to) twice. After that it is permissible to reconcile again by means of who is ma'ruf or divorce in a good way)' (Qs. Al Baqarah: ).