THOSE LESS FORTUNATE H H 172 "We were with the Prophet, praise and peace be upon him, before noon when some people from the tribe of Mudhar came to him wearing torn striped woolen cloth slung around their necks. Some of them wore sleeveless garments and their swords hung at their sides. The Prophet, praise and peace be upon him, was deeply moved when he observed their emaciated faces. He got up and went to his room, then he returned and asked Bilal to make the call for prayer. He led the prayer addressing those present with the verses: 'O people, fear your Lord, who created you from a single soul. From it He created its spouse, and from both of them scattered many men and women. Fear Allah, by whom you ask one another, and (fear) the wombs (lest you sever its relationship). Allah is ever watching over you.' 4:1 Koran 'Believers, fear Allah. Let every soul look to what it has forwarded for the future, and fear Allah, for Allah is Aware of the things you do.' 59:18 Koran. Then he encouraged everyone to give charitably from their dinars, dirhams, clothes, wheat and dates, even if it was only half a date. One of the Ansars came with a bag so heavy that he was unable to carry it by hand, and others followed one after the other. Soon there were two mounds piled-up with food and clothes. I noticed that the Prophet's face shone like shinning gold. He said: 'Whoever initiates a way of doing good into Islam will be rewarded for it and there is also a reward for everyone who follows that example, without decreasing their own reward, and whoever initiates an evil practice into Islam will carry its burden and the burden of everyone who acts in that way, without decreasing in any way their own burden." R 172 Muslim with a chain up to Jarir son of Abdullah who related this.
171- عن أَبي عمرو جرير بن عبد الله رضي الله عنه ، قَالَ : كنا في صَدْرِ النَّهَارِ عِنْدَ رَسُول الله صلى الله عليه وآله وسلم فَجَاءهُ قَومٌ عُرَاةٌ مُجْتَابي النِّمَار أَوْ العَبَاء ، مُتَقَلِّدِي السُّيُوف ، عَامَّتُهُمْ من مضر بَلْ كُلُّهُمْ مِنْ مُضَرَ ، فَتَمَعَّرَ رَسُول الله صلى الله عليه وآله وسلم لما رَأَى بِهِمْ مِنَ الفَاقَة ، فَدَخَلَ ثُمَّ خَرَجَ ، فَأَمَرَ بِلالاً فَأَذَّنَ وَأَقَامَ ، فصَلَّى ثُمَّ خَطَبَ ، فَقَالَ : ( يَا أَيُّهَا النَّاسُ اتَّقُوا رَبَّكُمُ الَّذِي خَلَقَكُمْ مِنْ نَفْسٍ وَاحِدَةٍ ( إِلَى آخر الآية : ( إِنَّ اللهَ كَانَ عَلَيْكُمْ رَقِيباً ( ، والآية الأُخْرَى التي في آخر الحَشْرِ : ( يَا أَيُّهَا الَّذِينَ آمَنُوا اتَّقُوا اللهَ وَلْتَنْظُرْ نَفْسٌ مَا قَدَّمَتْ لِغَدٍ( تَصَدَّقَ رَجُلٌ مِنْ دِينَارِهِ، مِنْ دِرهمِهِ، مِنْ ثَوبِهِ ، مِنْ صَاعِ بُرِّهِ ، مِنْ صَاعِ تَمْرِهِ - حَتَّى قَالَ - وَلَوْ بِشقِّ تَمرَةٍ" فَجَاءَ رَجُلٌ مِنَ الأَنْصَارِ بِصُرَّةٍ كَادَتْ كَفُّهُ تَعجَزُ عَنهَا، بَلْ قَدْ عَجَزَتْ، ثُمَّ تَتَابَعَ النَّاسُ حَتَّى رَأيْتُ كَومَيْنِ مِنْ طَعَامٍ وَثِيَابٍ ، حَتَّى رَأيْتُ وَجْهَ رَسُول الله صلى الله عليه وآله وسلم يَتَهَلَّلُ كَأنَّهُ مُذْهَبَةٌ. فَقَالَ رَسُول الله صلى الله عليه وآله وسلم : "مَنْ سَنَّ في الإسلامِ سنَّةً حَسَنَةً فَلَهُ أجْرُهَا، وَأجْرُ مَنْ عَمِلَ بِهَا بَعْدَهُ،مِنْ غَيرِ أنْ يَنْقُصَ مِنْ أُجُورهمْ شَيءٌ،وَمَنْ سَنَّ في الإسْلامِ سُنَّةً سَيِّئَةً كَانَ عَلَيهِ وِزْرُهَا ، وَوِزْرُ مَنْ عَمِلَ بِهَا مِنْ بَعْدِهِ ، مِنْ غَيرِ أنْ يَنْقُصَ مِنْ أوْزَارِهمْ شَيءٌ" رواه مسلم . قَولُهُ : "مُجْتَابِي النِّمَارِ" هُوَ بالجيم وبعد الألِف باءٌ مُوَحَّدَةٌ ، والنِّمَارِ جَمْعُ نَمِرَةٍ وَهِيَ كِسَاءٌ مِنْ صُوفٍ مُخَطَّطٌ . وَمَعْنَى" مُجْتَابِيهَا" ، أي : لاَبِسيهَا قَدْ خَرَقُوهَا في رُؤوسِهِم . وَ"الجَوْبُ" القَطْعُ ، ومِنْهُ قَولُهُ تعالى : ( وَثَمُودَ الَّذِينَ جَابُوا الصَّخْرَ بِالْوَادِ ( أي نَحتُوهُ وَقَطَعُوهُ . وَقَولُهُ : "تَمَعَّرَ" هُوَ بالعين المهملة : أيْ تَغَيَّرَ . وَقَولُهُ : "رَأَيْتُ كَوْمَينِ" بفتح الكافِ وَضَمِّهَا : أي صُبْرَتَيْنِ . وَقَولُهُ : "كَأَنَّهُ مُذْهَبَةٌ" هُوَ بالذال المُعْجَمَةِ وفتح الهاءِ والباءِ الموحَّدةِ قالَهُ القاضي عِيَاضٌ وَغَيرُهُ وَصَحَّفَهُ بَعْضُهُمْ ، فَقَالَ : "مُدْهُنَةٌ" بدَال مهملة وَضَمِّ الهاءِ وبالنونِ وكذا ضبطه الحميدي . والصحيح المشهور هُوَ الأول . والمراد بهِ عَلَى الوجهين : الصفاءُ والاستنارة .