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ON THE SUBJECT OF 25 OBLIGATION TO RETURN THINGS TO THEIR OWNERS Let us start by reading some verses from the Koran Allah, the Exalted says: "Allah orders you all to hand back trusts to their owners...." 4:58 Koran "We offered the trust to the heavens, and the earth, and the mountains, but they refused to bear it, and were afraid of it, and the human carried it. Surely, he is a harmdoer, and ignorant." 33:72 Koran
CHARACTERISTICS OF HYPOCRISY p H 200 "A hypocrite has three distinctive characteristics: when he talks he lies, when he makes a promise he breaks it, and when something is entrusted to him he embezzles it. Even if he prays, fasts and considers himself a Muslim." R 200 Bukhari and Muslim with a chain up to Abu Hurairah who related that the Prophet, praise and peace be upon him, said this.
DISAPPEARANCE OF TRUST H H 201 "The Prophet, praise and peace be upon him, told us two things, one of which I (Huzaifah) have seen fulfilled, and of the other I am still waiting. He told us that trust is embedded in the hearts of mankind. Then the Koran was sent down and they learned about it from the Koran and from his practice. Then he told us about the disappearance of trust saying: 'A man will go to sleep and his trust will be lifted from his heart leaving only a mark on his heart like a blister, similar to a mark left by a spark of fire on the skin of your foot. It inflates but is empty inside.' Then he took a pebble and started throwing it towards his foot and continued: 'People will go on buying and selling, but not one of them will be a trustworthy man, to the extent that it will be said: Among such and such a tribe there is one man who is trustworthy. Of the man of the world it will be said how clever, handsome and intelligent he is; yet he will not have a grain of faith in his heart that would amount to a mustard seed. " Huzaifah added: "There was a time when I did not mind with whom I did business, if he was a Muslim then his faith was a sufficient guarantee, and if he was a Jew or a Christian his guardian sufficed as guarantor. However, today I do not do business except with so and so." R 201 Bukhari and Muslim with a chain up to Huzaifah, son of Yaman who related this.
CROSSING THE BRIDGE OVER HELL H 202 "On the Day of Judgement, Allah, the Glorified, the Exalted, will assemble mankind and the believers will stand near Paradise. They will approach Adam first and ask him: 'Father, ask for Paradise to be opened for us.' He will answer them: 'Wasn't it the fault of your father that brought about your expulsion from the Garden? I am not qualified to ask for this, go to my son Abraham, the Friend of Allah.' Then they will approach Abraham, and he will say to them: 'I am not qualified to do this. I was the Friend of Allah a long time ago. Speak to Moses with whom Allah talked at great length.' So they will go to Moses and he will say to them: 'I do not have what you want, go to Jesus, the Word of Allah and a (created) spirit from Him.' He will also say: "I am not qualified to do this." Then they will come to me (Muhammad), praise and peace be upon him. I will come forward and be granted permission to intercede. Trust and kinship will be released and stand at either side of me on the right and left side of the Bridge. The first group among you will pass over the Bridge with the speed of lightning. We asked: 'May our fathers and mothers be your ransom, what is the speed of lightning?' He replied: 'Haven't you seen how lightning flashes forth and back in the twinkling of an eye?' Then, those who follow will pass over with the speed of the wind, followed by those with the speed of flying birds, followed by those with the speed of running men, according to the quality of their deeds. Your Prophet, praise and peace be upon him, will continue to stand at the Bridge, supplicating: 'O Lord, make it peaceful, make it peaceful.' When the worshiper's deeds become incapable the speed will slow down until a man will come who will be unable to walk, only crawl. On both sides of the Bridge will hang hooks which will attach themselves to those they are commanded to seize. Therefore they are either snatched and saved or piled up in Hell." Abu Hurairah added: "By Him in whose Hands is the life of Abu Hurairah, the depth of Hell is equal to the traveling of seventy years!" R 202 Muslim with a chain up to Huzaifah and Abu Hurairah relate that the Prophet, praise and peace be upon him, said this.
REPAYMENT OF DEBTS H H 203 "When Zubair stood up prepared to fight on the day of the battle of Jamal, he called me so I (Abdullah, son of Zubair) went and stood at his side. He said: 'My son, whoever is killed today will be either a wrongdoer or one who is wronged. I am sure I shall be one of those killed this day who are wronged. My greatest concern is my debt. Do you think that anything will be left over from our property after the repayment of my debts? My son, sell our property and pay my debts. If anything remains after the repayment give one ninth of it to your sons.' He continued to instruct me about his debts and then said: 'My son, should you find yourself unable to repay any portion of my debt then go to my Master and seek His help.' I did not understand what he meant so I asked: 'Father, who is your Master?' He replied: 'Allah.' So whenever I faced difficulty in the repayment of any part of his debt, I supplicated saying: 'O Master of Zubair, repay his debt; and He repaid it.' When Zubair was martyred, he left no money, but he left some land; one piece in Ghabah, eleven houses in Medina, two in Basra, one in Kufa and another in Egypt. The reason for his indebtedness was that when someone came to him and asked him to keep something in trust for him. Zubair, fearing it might be lost, would not agree to accept it as a trust, so he took it as a loan. He would neither accept a governorship, revenue office, nor any public office. He fought along with the Prophet, praise and peace be upon him, Abu Bakr, Omar and Othman. I prepared a statement of his debts and they were counted. Hizam met me and asked: 'Nephew, how much debt is due from my brother?' I concealed the actual state of affairs and said: 'A hundred thousand.' Hakim said: 'I do not think your assets will cover that much.' I said: 'What would you think if the amount was two million, two thousand?' He said: 'I do not think that this is within your capacity. If you are unable to repay any portion of it call upon me for help.' Zubair had purchased the land in Ghabah for one hundred and seventy thousand. Abdullah sold it for one million, six hundred thousand, and announced that whosoever had a claim against Zubair should meet him in Ghabah. Abdullah son of Ja'far came to him and said: 'Zubair owed me four hundred thousand, but I will release him from the debt if you wish.' Abdullah replied: 'No.' Ibn Ja'far said: 'If you wish for a postponement I will postpone the recovery of the debt.' Abdullah said: 'No.' So Ibn Ja'far said: 'In that case measure out a plot for me.' So Abdullah marked out a plot and sold the land to repay his father's debt. After the repayment there remained four sixteenths of land. Later, he visited Mu'awiah, who had with him at the time, Amr the son of Othman, Munzir the son of Zubair, and the son of Zam'ah. Mu'awiah asked Abdullah: 'What price did you ask for the land in Ghabah?' He replied: 'One hundred thousand for a sixteenth.' Mu'awiah inquired: 'How much of it is left?' Abdullah said: 'Four and a half sixteenths.' Munzir son of Zubair said: 'I will take one sixteenth for one hundred thousand.' Amr son of Othman said: 'I will also take one sixteenth for one hundred thousand.' Ibn Zam'ah said: 'I too will take one sixteenth for one hundred thousand.' Then Mu'awiah asked: 'How much of it is now left?' Abdullah replied: 'One and a half sixteenths.' So Mu'awiah said: 'I will take it for one hundred and fifty thousand.' Later, Abdullah son of Ja'far sold to Mu'awiah his share for six hundred thousand. When Abdullah son of Zubair had finished paying his debts the children of Zubair asked: 'Now distribute the inheritance among us.' He replied: 'I will not be able to do this until after I have announced: Let anyone who has a claim against Zubair come forward so that it can be repaid until four successive pilgrimage seasons have been completed.' After he made this announcement during the four seasons he distributed the inheritance among the heirs of Zubair according to his directions. Zubair had four wives, each of them received one million, two hundred thousand. The total of Zubair's estate amounted to fifty million, two hunndred thousand." R 203 Bukhari with a chain up to Abdullah son of Zubair who related this.
Table of Contents
sub.: SINCERITY
sub.: REPENTANCE
sub.: PATIENCE
sub.: 4 VIRTUE OF TRUTHFULNESS Let
sub.: 5 CONTEMPLATION OR MEDITATION
sub.: 6 VIRTUE OF PIETY
sub.: 7 BELIEF AND TRUST IN ALLAH
sub.: 8 PERSEVERANCE
sub.: 9 CONTEMPLATION OF THE CREATION, UNIVERSE AND ALL THINGS
sub.: 10 SURPASSING ONE ANOTHER IN GOOD DEEDS
sub.: 11 SELF DENIAL
sub.: 12 PURSUIT OF GOOD DEEDS ESPECIALLY TOWARDS THE END OF ONE'S LIFE
sub.: 13 THE DIFFERENT WAYS TO DO GOOD
sub.: 14 MODERATE COURSE OF WORSHIP
sub.: 15 BEING CONSTANT IN GOOD DEEDS
sub.: 16 THE OBLIGATION TO OBEY THE HOLY PROPHET, praise and peace be upon him
sub.: 17 OBLIGATION TO OBEY ALLAH
sub.: 18 PROHIBITIONS OF INNOVATIONS IN RELIGION AND HERESY
sub.: 19 NEW WAYS - VIRTUE AND VICE
sub.: 20 RECOMMENDING AND ENCOURAGING GOOD: TEMPTATION OF EVIL
sub.: 21 COOPERATION IN GOODNESS AND VIRTUOUS DEEDS
sub.: 22 OFFERING GOOD ADVICE
sub.: 23 ENCOURAGING GOOD AND FORBIDDING EVIL
sub.: 24 THE ANGER OF ALLAH UPON THOSE WHO ACT OPPOSITE TO WHAT THEY SAY
sub.: 25 OBLIGATION TO RETURN THINGS TO THEIR OWNERS
sub.: 26 PROHIBITION OF CRUELTY AND INJUSTICE
sub.: 27 RESPECTING MUSLIMS, THE RIGHTS AND BEING MERCIFUL TO THEM
sub.: 28 CONCEALMENT OF THE SHORTCOMINGS OF MUSLIMS
sub.: 29 HELPING
sub.: 30 INTERCESSION
sub.: 31 RECONCILIATION
sub.: 32 THE SUPERIORITY OF POOR AND WEAK MUSLIMS
sub.: 33 BEING PLEASANT TO ORPHANS, GIRLS, THE WEAK, NEEDY, DISADVANTAGED, BEING CHARITABLE, KIND AND HUMBLE TO THEM, LOWERING ONE'S WING TO THEM
sub.: 34 THE ORDER TO TREAT WOMEN WELL
sub.: 35 RIGHTS OF A HUSBAND
sub.: 36 FAMILY EXPENDITURE
sub.: 37 SPENDING WHAT YOU LOVE MOST FOR THE SAKE OF ALLAH
sub.: 38 THE OBLIGATION UPON THE PROPHET TO ORDER HIS FAMILY AND CHILDREN AND THOSE UNDER HIS GUARDIANSHIP TO OBEY ALLAH, THE HIGH AND TO PROHIBIT THEM FROM PRACTICING WRONG ACTIONS AND TO LEAD THEM TO GOOD MANNERS
sub.: 39 OBLIGATIONS AND KINDNESS TO ONE'S NEIGHBORS
sub.: 40 KINDNESS TOWARDS PARENTS AND RELATIVES
sub.: 41 THE IMPORTANCE OF OBEYING FAMILY: FAMILY RELATIONSHIP
sub.: 42 THE MERIT OF DOING GOOD TO THE FRIENDS OF YOUR PARENTS, RELATIONS, WIVES and OTHERS WHO ARE ENTITLED TO RESPECT
sub.: 43 HONORING THE MEMBERS OF THE HOLY FAMILY
sub.: 44 RESPECT DUE TO THE KNOWLEDGEABLE, PIOUS AND WELL VERSED PEOPLE
sub.: 45 THE MERITS OF BEING IN THE COMPANY OF PIOUS PEOPLE
sub.: 46 SINCERE LOVE FOR THE SAKE OF ALLAH
sub.: 47 THE SIGNS OF THE LOVE OF ALLAH TO HIS WORSHIPERS
sub.: 48 WARNING NOT TO HURT THE GOOD, WEAK OR THE NEEDY
sub.: 49 PEOPLE'S BEHAVIOR
sub.: 50 FEARING ALLAH
sub.: 51 HOPE AND EXPECTING GOOD THINGS FROM ALLAH
sub.: 52 HOPE IN ALLAH
sub.: 53 COMBINING HOPE AND FEAR OF ALLAH
sub.: 54 WEEPING THROUGH FEAR OF ALLAH, THE HIGH, AND LONGING FOR HIM
sub.: 55 INDIFFERENCE TO THE WORLD and CONTENTMENT WITH A LITTLE
sub.: 56 HUNGER AND ABSTINENCE
sub.: 57 CONTENTMENT, CHASTITY AND MODERATION IN SPENDING
sub.: 58 WORKING AND NOT ASKING OR TAKING FROM OTHERS IN RESPECT WHEN TO ACCEPT
sub.: 59 YOUR LIVELIHOOD, REFRAINING FROM ASKING, GENEROSITY
sub.: 60 GENEROSITY AND SPENDING IN A GOOD CAUSE
sub.: 61 FORBIDDING MISERLINESS
sub.: 62 THE MERITS OF SELF-SACRIFICE
sub.: 63 LONGING FOR BLESSED THINGS
sub.: 64 LEGITIMATE WEALTH AND THE THANKS OF A WEALTHY PERSON
sub.: 65 DEATH AND RESTRAINING ONE'S DESIRE
sub.: 66 ON PERMISSION TO VISIT GRAVES: PERMISSION TO VISIT THE GRAVES
sub.: 67 THE UNDESIRABILITY OF SUPPLICATION FOR DEATH, DO NOT WISH FOR DEATH: DO NOT WISH FOR DEATH
sub.: 68 PIETY AND DISREGARDING WHAT IS DOUBTFUL
sub.: 69 SECLUSION DURING PERIODS OF CORRUPTION
sub.: 71 COURTESY THE VALUE OF SOCIALIZING WITH PEOPLE AND ATTENDING THEIR CONGREGATIONS:
sub.: 72 ARROGANCE AND PRIDE
sub.: 73 GOOD BEHAVIOR
sub.: 74 GENTLENESS AND FORBEARANCE
sub.: 75 FORGIVENESS AND FORBEARANCE
sub.: 76 HURT AND AGGRAVATION
sub.: 77 VIOLATION OF INJUCTIONS
sub.: 78 OFFICIALS SHOULD DEAL KINDLY WITH THE PUBLIC
sub.: 79 THE JUST RULER
sub.: 80 OBEDIENCE TO THOSE IN AUTHORITY
sub.: 81 PROHIBITION OF ASKING FOR A POSITION IN AUTHORITY
sub.: 82 IMPORTANCE OF GOOD ADVISORS
sub.: 83 SEEKING OFFICIAL POSITIONS
sub.: 85 KEEPING A SECRET
sub.: 86 FULFILLING ONE'S PROMISE
sub.: 87 GOOD PRACTICE
sub.: 88 CHEERFULNESS AND PLEASANTNESS
sub.: 89 CLARITY OF SPEECH; CLARIFY MATTERS
sub.: 90 LISTENING ATTENTIVELY; SILENCE DURING THE SERMON
sub.: 91 MODERATE PREACHING
sub.: 92 DIGNITY AND POISE
sub.: 93 GOING TO THE MOSQUE
sub.: 94 HONORING A GUEST
sub.: 95 GOOD NEWS
sub.: 96 SUPPLICATIONS ON DEPARTURE
sub.: 97 CONSULTATION; ASKING ALLAH FOR GUIDANCE
sub.: 98 THE BENEFIT OF RETURNING A DIFFERENT WAY; EID FESTIVALS
sub.: 99 THE USE OF THE RIGHT HAND
sub.: 100 TABLE MANNERS; HOW TO EAT
sub.: 101 ON PRAISING AND NOT FINDING FAULT WITH FOOD; DO NOT COMPLAIN ABOUT YOUR FOOD
sub.: 102 INVITATION WHEN FASTIN; SUPPLICATION FOR THE HOST
sub.: 103 THE INVITED AND UNINVITED GUEST; INVITE THE UNEXPECTED FOR FOOD
sub.: 104 EATING HABITS; MENTION THE NAME OF ALLAH BEFORE EATING
sub.: 105 DO NOT TO EAT TWO DATES AT THE SAME TIME WITHOUT THE PERMISSION OF YOUR COMPANION; PERMISSION OF YOUR COMPANION
sub.: 106 UNSATISFIED HUNGER; TIMES OF HUNGER
sub.: 107 ORDER TO EAT FROM THE SIDE OF THE PLATE AND THE PROHIBITION TO EAT FROM ITS MIDDLE; HOW TO BEGIN EATING
sub.: 108 DISLIKE OF EATING WHEN RECLINING; RECLINING
sub.: 109 EATING WITH THREE FINGERS; LICKING YOUR FINGERS
sub.: 110 INCREASING THE NUMBER TO BE FED; TWO PLATES ARE SUFFICIENT FOR THREE
sub.: 111 ETIQUETTE OF DRINKING; SIP THREE TIMES
sub.: 112 DRINKING FROM A WATER SKIN'S SPOUT DIRECTLY; WATER-SKIN
sub.: 113 PROHIBITION TO BLOW OVER WATER; STRAW FOUND IN ONE'S DRINKING WATER
sub.: 114 PERMISSION TO STAND WHEN DRINKING; DRINKING WHEN STANDING
sub.: 115 THE ONE SERVING WATER SHOULD DRINK LAST; THE HOST IS THE LAST TO DRINK
sub.: 116 WATER CONTAINERS; THE MIRACLE OF THE WATER
sub.: 117 CLOTHING
sub.: 118 DRESS ETIQUETTE; THE PROPHET, praise and peace be upon him, PREFERRED A SHIRT
sub.: 119 THE LENGTH OF THE SHIRT, SLEEVES, MANTLE AND TURBAN ENDS; THE PROPHET, praise and peace be upon him, WORE LONG SLEEVES
sub.: 120 EXPENSIVE CLOTHING AND MODEST CLOTHING; THE REWARD OF CLOTHING WORN ON ACCOUNT OF HUMILITY
sub.: 121 DISCARDING EXPENSIVE CLOTHES ON ACCOUNT OF HUMILITY; THE BOUNTY OF ALLAH
sub.: 122 PROHIBITION OF SILK FOR MEN; PROHIBITION FOR MEN TO WEAR SILK
sub.: 123 WHEN WEARING SILK IS PERMISSIBLE; SILK IS PERMISSIBLE FOR A MAN WITH SCABIES
sub.: 124 PROHIBITION OF SITTING OR RIDING ON THE HIDES OF WILD ANIMALS; SADDLES OF SILK OR LEOPARD SKIN
sub.: 125 SUPPLICATION TO BE MADE ON WEARING NEW CLOTHES; SUPPLICATION ON WEARING NEW CLOTHES
sub.: 127 ETIQUETTE OF SLEEPING AND RECLINING ; SUPPLICATION BEFORE SLEEPING
sub.: 128 THE POSTURE OF THE PROPHET; RESTING ON YOUR BACK
sub.: 129 SITTING WITH OTHERS; MOVE UP BUT DO NOT GIVE UP YOUR SEAT
sub.: 130 VISIONS
sub.: 131 EXTENDING THE GREETING
sub.: 132 THE MANNER IN WHICH ONE SHOULD GREET; NUMBER OF MERITS EARNED BY GREETING
sub.: 133 THE GREETING OF TWO PEOPLE TO ONE ANOTHER; ETIQUETE OF GREETING
sub.: 134 REPETITION OF GREETINGS; OFFERING YOUR PRAYERS CORRECTLY
sub.: 135 GREETING WHEN ENTERING A HOME
sub.: 136 GREETING CHILDREN; |@ GREET CHILDREN
sub.: 137 GREETING WOMEN; MEN GREETING WOMEN
sub.: 138 GREETING NON-MUSLIMS; MEETING JEWS OR CHRISTIANS
sub.: 139 GREETINGS UPON ARRIVAL AND DEPARTURE; GREET A GATHERING UPON ARRIVAL AND DEPARTURE
sub.: 140 ASKING PERMISSION TO ENTER
sub.: 141 MENTIONING YOUR NAME AND ASKING PERMISSION TO ENTER; GIVE YOUR NAME WHEN ASKED
sub.: 142 SNEEZING AND YAWNING; SNEEZING AND THE DISLIKE OF YAWNING
sub.: 143 HAND SHAKING; THE CUSTOM OF THE COMPANIONS
sub.: 144 VISITING THE SICK OBLIGATIONS AND PROHIBITIONS
sub.: 145 HOW TO PRAY FOR THE SICK PRAYER FOR THE SICK
sub.: ON INQUIRING ABOUT THE SICK FROM FAMILY MEMBERS; ILLNESS OF THE PROPHET
sub.: WHAT IS TO BE SAID WHEN ONE APPROACHES DEATH; THE DEATH OF THE MESSENGER OF ALLAH, praise and peace be upon him
sub.: 148 KINDNESS TO THE ONE FACING DEATH; THE UNDETERED PENITENT
sub.: 150 URGING THE DYING TO AFFIRM THE ONENESS OF ALLAH ; HOW TO ENTER PARADISE
sub.: 151 CLOSING THE EYES OF THE DECEASED AND PRAYING FOR HIM OR HER; SUPPLICATION UPON THE DEATH OF A MUSLIM
sub.: 152 WHAT IS TO BE SAID WHEN A PERSON DIES; WHEN THE ANGELS SAY AMEEN
sub.: 153 TEARS SHED UPON A DEATH; WITHOUT SOBBING; MERCY TO ONE ANOTHER
sub.: 154 NOT DISCLOSING THE KNOWLEDGE OF THE CONDITION OF THE DECEASED; WASHING THE BODY OF THE DECEASED
sub.: 155 PARTICIPATING IN FUNERAL PRAYERS; REWARD FOR ATTENDING A FUNERAL
sub.: 156 LARGE ATTENDANCE AT FUNERAL PRAYERS; A HUNDRED PEOPLE AT THE FUNERAL PRAYER
sub.: 157 PRAYERS TO BE READ AT A FUNERAL; SUPPLICATION OF THE PROPHET, praise and peace be upon him, OVER THE DECEASED
sub.: 158 SPEEDY BURIAL; MERITS OF A QUICK BURIAL
sub.: 159 SPEEDY REPAYMENT OF THE DEBTS OF THE DECEASED; IMPORTANCE OF REPAYING THE DEBT OF THE DECEASED
sub.: 160 THE SERMON AT THE GRAVE; MERIT OF EXCELLING IN GOOD DEEDS
sub.: 161 PRAYING FOR THE DECEASED AFTER BURIAL; QUESTIONING IN THE TOMB
sub.: 162 GIVING CHARITY OF BEHALF OF THE DECEASED
sub.: 163 PRAISING THE DECEASED; WITNESSING THE CHARACTER OF THE DECEASED
sub.: 164 BLESSINGS FOR SOMEONE WHO LOSES A SMALL CHILD; LOSS OF THREE CHILDREN
sub.: 165 FEAR AND LAMENTATION OVER THE GRAVES OF WRONGDOERS; TEARS
sub.: 166 VIRTUE OF SETTING OFF ON A JOURNEY ON A THURSDAY MORNING HONESTY IS THE BEST POLICY
sub.: 167 THE VIRTUE OF TRAVELING IN THE COMPANY OF A LEADER; TRAVELING ALONE AT NIGHT
sub.: 167 THE VIRTUE OF TRAVELING IN THE COMPANY OF A LEADER; TRAVELING ALONE AT NIGHT
sub.: 168 ETIQUETTE OF TRAVELING AND ALL IT ENTAILS; STRIKING CAMP
sub.: 169 ASSISTING A COMPANION WHEN ON A JOURNEY; EXCESS
sub.: 170 SUPPLICATIONS FOR RIDING A MOUNT ON A JOURNEY
sub.: 171 TAKBIR WHEN ASCENDING AND DESCENDING; ASCENDING AND DESCENDING
sub.: 172 THE SUPPLICATION OF A TRAVELER; THREE PRAYERS THAT ARE ALWAYS ACCEPTED
sub.: 173 SUPPLICATION TO BE MADE WHEN IN FEAR OF MEN OR ANYTHING ELSE; SUPPLICATION FROM HARM
sub.: 174 SUPPLICATION UPON ARRIVAL; SEEK PROTECTION FROM THE HARM OF A PLACE
sub.: 175 VIRTUE OF RETURNING QUICKLY AFTER THE COMPLETION OF YOUR MISSION; RETURN HOME QUICKLY
sub.: 176 PREFERENCE OF RETURNING HOME DURING THE DAY; RETURN DURING DAYLIGHT
sub.: 177 SUPPLICATION ON RETURNING HOME
sub.: 178 GOING STRAIGHT TO THE MOSQUE UPON YOUR RETURN FROM A JOURNEY; JOURNEY'S END
sub.: 179 PROHIBITION OF A WOMAN TRAVELING ALONE; WOMEN TRAVELING
sub.: UNRELATED MEN AND WOMEN
sub.: 181 PRESERVATION OF THE KORAN; RECITATION OF THE KORAN
sub.: 182 GOOD RECITATION OF THE KORAN; RECITATION OF THE PROPHETS
sub.: 183 RECITATION OF EXTRA SPECIAL CHAPTERS AND VERSES; AL FATIHAH
sub.: 184 VIRTUES OF A GROUP RECITATION OF THE KORAN; BLESSING OF GROUP RECITATION IN THE MOSQUE
sub.: 185 THE VIRTUE OF ABLUTION
sub.: 186 THE VIRTUE OF THE CALL TO PRAYER; VIRTUE OF THE CALL TO PRAYER
sub.: 187 THE VIRTUE OF PRAYER
sub.: 188 THE VIRTUE OF THE DAWN AND AFTERNOON PRAYERS; VIRTUE OF THE DAWN AND AFTERNOON PRAYER
sub.: 189 THE VIRTUE OF WALKING TO THE MOSQUE; FEAST IN PARADISE
sub.: 190 THE VIRTUE OF WAITING FOR THE PRAYER; REMAINING IN THE MOSQUE
sub.: 191 THE VIRTUES OF CONGREGATIONAL PRAYER; WHEN THE VALUE OF PRAYER IS INCREASED
sub.: 192 VIRTUE OF OFFERING THE DAWN AND NIGHT PRAYER IN CONGREGATION; HOW TO INCREASE YOUR VOLUNTARY PRAYER
sub.: 193 ADHERENCE TO THE OBLIGATORY PRAYERS AND ADMONITION FOR THEIR NEGLECT
sub.: 194 VIRTUES OF THE FIRST ROW AND STANDING CLOSELY TOGETHER; HOW THE ANGELS STAND BEFORE THEIR LORD
sub.: 195 THE VIRTUE OF OFFERING VOLUNTARY PRAYERS; VIRTUE OF TWELVE VOLUNTARY UNITS OF PRAYER
sub.: 196 THE VALUE OF OFFERING TWO VOLUNTARY UNITS OF PRAYER BEFORE THE DAWN PRAYER; VOLUNTARY PRAYERS THE PROPHET NEVER MISSED
sub.: 197 HOW TO OFFER THE VOLUNTARY PRAYER BEFORE DAWN; HOW THE PROPHET, praise and peace be upon him, OFFERED THE VOLUNTARY DAWN PRAYER
sub.: 198 PREFERENCE OF LAYING ONE ONE'S RIGHT SIDE AFTER THE TWO VOLUNTARY PRAYERS BEFORE DAWN ; LAYING DOWN ON YOUR RIGHT SIDE
sub.: 199 THE VOLUNTARY PRAYERS OF THE MID-DAY PRAYER; TWO VOLUNTARY UNITS OF PRAYER BEFORE AND AFTER THE OBLIGATORY MID-DAY PRAYER
sub.: 200 THE VOLUNTARY AFTERNOON PRAYERS; VOLUNTARY PRAYER BEFORE ASR
sub.: 201 VOLUNTARY PRAYERS OFFERED BEFORE SUNSET PRAYER ; VOLUNTARY PRAYERS MADE AFTER THE CALL TO THE MAGRIB PRAYER
sub.: 202 VOLUNTARY PRAYERS BEFORE AND AFTER THE NIGHT PRAYER
sub.: 203 VOLUNTARY PRAYERS ON FRIDAY (JUMMAH); TWO VOLUNTARY PRAYERS
sub.: 204 PREFERENCE OF OFFERING THE VOLUNTARY PRAYER AT HOME
sub.: 205 THE IMPORTANCE OF OFFERING THE WITR PRAYER ; ALLAH LOVES THE WITR PRAYER
sub.: 206 VIRTUE OF PRAYERS OFFERED IN THE MID-MORNING ; MID-MORNING VOLUNTARY PRAYER
sub.: 207 THE TIME OF OFFERING THE VOLUNTARY MID-MORNING PRAYER WHEN THE SUN IS FAIRLY HIGH THE TIME OF OFFERING THE VOLUNTARY MID-MORNING PRAYER
sub.: 208 THE VIRTUE OF OFFERING A VOLUNTARY PRAYER UPON ENTERING A MOSQUE; BEFORE SITTING IN THE MOSQUE
sub.: 209 OFFERING TWO UNITS OF PRAYER AFTER MAKING ABLUTION ; FOOTSTEPS IN PARADISE
sub.: 210 THE VIRTUE OF THE FRIDAY PRAYER AND TAKING A SHOWER BEFORE IT
sub.: 211 PROSTRATION OF GRATITUDE FOR DIVINE FAVORS; BLESSINGS WE RECEIVE THROUGH OUR BELOVED PROPHET, praise and peace be upon him
sub.: 212 THE VIRTUE OF PRAYING DURING THE NIGHT
sub.: 213 VOLUNTARY PRAYERS DURING RAMADAN ; FORGIVENESS OF SINS IN RAMADAN
sub.: 214 VOLUNTARY PRAYERS DURING THE NIGHT OF HONOR
sub.: 215 THE VIRTUE OF BRUSHING ONES TEETH ; BRUSHING ONE'S TEETH BEFORE PRAYER
sub.: 216 PAYING THE OBLIGATORY CHARITY
sub.: 217 RAMADAN, OBLIGATORY FASTING AND ITS VIRTUES
sub.: 218 INCREASED GENEROSITY AND VIRTUOUS DEEDS DURING RAMADAN ; GENEROSITY OF THE PROPHET DURING RAMADAN
sub.: 219 PROHIBITION OF FASTING A DAY OR TWO BEFORE RAMADAN ; TWO DAYS BEFORE RAMDAN
sub.: 220 THE SUPPLICATION UPON THE SIGHTING OF THE NEW CRESCENT ; THE SUPPLICATION
sub.: 221 VIRTUE OF EATING FOOD BEFORE STARTING TO FAST AS LONG AS DAWN IS NOT NEAR ; EAT FOOD BEFORE THE TIME OF THE FAST BEGINS
sub.: 222 WHEN TO BREAK THE FAST AND THE VIRTUE OF BREAKING IT STRAIGHT AWAY AND ITS SUPPLICATION; BREAK YOUR FAST IMMEDIATELY
sub.: 223 PROTECT YOUR FAST BY CURBING YOUR TONGUE ; FASTING IS FOR ALLAH
sub.: 224 OTHER MATTERS CONCERNING FASTING; BREAKING YOUR FAST BY MISTAKE
sub.: 225 THE VIRTUE OF FASTING DURING MUHARRAM, SHA'BAN and THE SACRED MONTHS ; FASTING IN MUHARRAM
sub.: 226 VIRTUE OF FASTING THE FIRST TEN DAYS OF DHUL HIJA; FASTING DURING THE FIRST TEN DAYS OF DHUL HIJA
sub.: 227 THE VIRTUE OF FASTING ON THE DAY OF ARAFAT AND ON THE 9TH and 10TH DAYS OF MUHARRAM ; FASTING ON THE DAY OF ARAFAT
sub.: 228 THE VIRTUE OF FASTING ON THE FIRST SIX DAYS OF SHAWAL; VALUE OF FASTING SIX DAYS AFTER RAMADAN IN SHAWAL
sub.: 229 VIRTUES OF FASTING ON MONDAYS AND THURSDAYS ; FASTING MONDAY
sub.: 230 VIRTUE OF FASTING THREE DAYS OF EACH MONTH ; DESIREABLITY OF FASTING THREE DAYS EACH MONTH
sub.: 231 THE VIRTUE OF PROVIDING FOR THE BREAKING OF THE FAST AND THE SUPPLICATION OF THE GUEST ; INVITE SOMEONE TO BREAK THE FAST WITH YOU
sub.: 232 SECLUSION; SECLUSION DURING THE LAST TEN DAYS OF RAMADAN
sub.: 233 PILGRIMAGE
sub.: 234 FIGHTING IN THE CAUSE OF ALLAH
sub.: 235 TYPES OF MARTYRDOM, RECOMPENSE, FUNERAL RITES ; FIVE TYPES OF MARTYRDOM
sub.: 236 THE VIRTUE OF FREEING A SLAVE
sub.: 237 KINDNESS TOWARDS THOSE WHO YOUR RIGHT HAND OWNS
sub.: 238 VIRTUOUS SERVANT WHO DISCHARGES HIS DUTY TO ALLAH AND HIS MASTER ; THE REWARD OF A GOOD SERVANT
sub.: 239 THE VIRTUES OF WORSHIPING DURING LAWLESSNESS AND CHAOS ; REWARD FOR WORSHIPING IN TIMES OF UPHEAVAL
sub.: 240 FAIR DEALING
sub.: 241 KNOWLEDGE
sub.: 242 THANKING ALLAH, THE EXALTED
sub.: SUPPLICATIONS UPON THE MESSENGER OF ALLAH
sub.: 244 VIRTUES OF EXALTING AND REMEMBERING ALLAH
sub.: 245 THE REMEMBRANCE OF ALLAH IN EVERY TIME AND SITUATION
sub.: 246 SUPPLICATIONS UPON SLEEPING AND ARISING
sub.: 247 VIRTUES OF BEING IN A GATHERING FOR THE REMEMBRANCE OF ALLAH AND THE PROHIBITION OF DISASSOCIATION FROM SUCH GATHERINGS

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THE CONDITION OF THE HYPOCRITE H 199 "On the Day of Judgement there will be a man brought and thrown into the Fire. His intestines will burst forth from his belly and he will clutch them going round in circles like a donkey treads a mill. The Companions of the Fire will gather round him and say: 'What is this? Didn't you encourage good and forbid evil?' He will say: 'That is so, I encouraged good, but did not do it; and I forbade evil but did it.'" R 199 Bukhari and Muslim with a chain up to Osama son of Zaid who related that he heard the Prophet, praise and peace be upon him, say this.
198- وعن أَبي زيد أسامة بن حارثة رضي الله عنهما ، قَالَ : سمعت رَسُول الله صلى الله عليه وآله وسلم ، يقول : "يُؤْتَى بالرَّجُلِ يَوْمَ القيَامَةِ فَيُلْقَى في النَّارِ ، فَتَنْدَلِقُ أقْتَابُ بَطْنِهِ فَيدُورُ بِهَا كَمَا يَدُورُ الحِمَارُ في الرَّحَى ، فَيَجْتَمِعُ إِلَيْه أهْلُ النَّارِ ، فَيَقُولُونَ : يَا فُلانُ ، مَا لَكَ ؟ أَلَمْ تَكُ تَأمُرُ بالمعْرُوفِ وَتنهَى عَنِ المُنْكَرِ ؟ فَيقُولُ : بَلَى ، كُنْتُ آمُرُ بِالمَعْرُوفِ وَلا آتِيهِ ، وأنْهَى عَنِ المُنْكَرِ وَآتِيهِ" مُتَّفَقٌ عَلَيهِ . قوله : "تَنْدلِقُ" هُوَ بالدالِ المهملةِ ، ومعناه تَخرُجُ . وَ"الأَقْتَابُ" : الأمعاءُ ، واحدها قِتْبٌ .
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