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THE MIRACULOUS FEEDING OF EIGHTY PEOPLE H 522 "(Abu Talha said to Umm Sulaim ) 'I have heard the voice of the Messenger of Allah, praise and peace be upon him, and it sounds weak due to hunger, do you have any food with you?' 'Yes' she replied, and produced a few pieces of barley bread. Then she took her scarf and wrapped the bread in it, and concealed the package under yet another piece of cloth which she made me (Anas) wear and sent me to the Messenger of Allah, praise and peace be upon him." I found the Prophet, praise and peace be upon him, sitting in the Mosque surrounded by his Companions. I stood near to them when the Prophet, praise and peace be upon him, asked: 'Have you been sent by Abu Talha?' I replied: 'Yes.' He inquired: 'To invite us for food?' I said: 'Yes.' The Prophet, praise and peace be upon him, said to the Companions: 'Then let us go.' They began to walk and I walked with them. When he met Abu Talha I told him what had happened. Abu Talha called out to Umm Sulaim: 'The Prophet, praise and peace be upon him, has come with a large number of people and we have nothing to feed them with.' She replied: 'Allah and His Messenger know best.' Abu Talha went to greet the Prophet, praise and peace be upon him, and invited him inside. The Prophet, praise and peace be upon him, said: 'Bring whatever you have, Umm Sulaim.' So she placed before him the same pieces of barley bread. The Prophet, praise and peace be upon him, asked for the bread to be broken into pieces and she spread butter over them so that they were greased. Then the Prophet, praise and peace be upon him, said over the food what Allah willed him to say, 'Let ten people enter.' Abu Talha called for ten enter, and they ate their fill and left. Then the Prophet, praise and peace be upon him, said: 'Let the next ten enter.' So the next ten came, ate and left. This continued until everyone had eaten his fill - there were between seventy and eighty who were fed." We are also informed: "After they had all had eaten, the amount remaining was the same as it was at the beginning." We are also informed: "After eighty people had eaten, the Prophet, praise and peace be upon him, and the people of the house ate and there was still some left over." We are also informed: "There was enough left over to be sent to the neighbors." We are also informed: "One day Anas went to the Prophet, praise and peace be upon him, and found him with his stomach strapped, sitting among his Companions. Anas asked someone: 'Why has the Messenger of Allah, praise and peace be upon him, strapped his stomach?' He was told: 'On account of hunger.' So Anas went to Abu Talha the husband of Umm Sulaim and said 'Father, I have seen the Prophet, praise and peace be upon him, with his stomach strapped. I asked one of his Companions why that was and he said it was because of his hunger.' Abu Talha went to Anas' mother and asked: 'Have you any food?' She replied: 'Yes, I have some pieces of bread and some dry dates. If the Prophet, praise and peace be upon him, came alone, we could feed him, but if he came with others there would not be enough.' Anas then went on to relate the rest of the hadith." R 522 Bukhari and Muslim with a chain up to Anas who related Abu Talha said this to Umm Sulaim.
ON THE SUBJECT OF 57 CONTENTMENT, CHASTITY AND MODERATION IN SPENDING Let us start by reading some verses from the Koran Allah, the Exalted says: "There is not a crawling (creature) on the earth whose provision is not by Allah....." 11:6 Koran "(Charity is) for the poor who are restrained in the way of Allah, and are unable to journey in the land. The ignorant take them to be rich because of their abstinence. But you can recognize them by their signs. They do not persistently beg people. Whatever good you give is known to Allah." 2:273 Koran "who when they spend are neither wasteful nor miserly, between that is a just stand. 25:67 Koran "I have not created mankind and jinn except to worship Me. I do not desire provision from them, nor do I desire that they should feed Me." 51:56-57 Koran
REALITY OF WEALTH H 523 "Richness is not an abundance of assets rather, richness is the contentment of one's self." R 523 Bukhari and Muslim with a chain up to Abu Hurairah who related that the Prophet, praise and peace be upon him, said this.
TRUE PROSPERITY H 524 "Whosoever embraces Islam, and is given provision sufficient for his need, and is content with whatever Allah has given him has achieved true prosperity." R 524 Muslim with a chain up to Abdullah, the son of Amr son of Al 'As who related that the Messenger of Allah, praise and peace be upon him, said this.
NO BLESSING IN GREED H 525 Hakim asked the Prophet, praise and peace be upon him, (for something) and he gave it to him; he asked again and the Prophet, praise and peace be upon him, gave it to him, then he asked once more and the Prophet, praise and peace be upon him, gave him saying: "Hakim, wealth is green and sweet. Whosoever acquires it as a matter of course, it is a source of blessing for him; but there is no blessing in it for the one who seeks it through greed. Such a person is like one who eats, yet is not replete. The upper hand is better than the lower.' Hakim said: 'O Messenger of Allah, praise and peace be upon him, by Him who has sent you with the Truth, I shall never ask anyone else except you for anything for as long as I live.'" (The first caliph) Abu Bakr would send for Hakim in order to give him something, but on each occasion he declined to accept. In the time of Omar's caliphate, Omar would do the same but Hakim continued to decline. Omar told the people: 'I ask Muslims to bear witness that I offered Hakim his share of the spoils that Allah has appointed for him but he has declined to take it.' Even up to the time of Hakim's death, he was never known to have accepted anything from anyone after the Prophet, praise and peace be upon him." R 525 Bukhari and Muslim with a chain up to Hakim, the son of Hizam who related this.
Table of Contents
sub.: SINCERITY
sub.: REPENTANCE
sub.: PATIENCE
sub.: 4 VIRTUE OF TRUTHFULNESS Let
sub.: 5 CONTEMPLATION OR MEDITATION
sub.: 6 VIRTUE OF PIETY
sub.: 7 BELIEF AND TRUST IN ALLAH
sub.: 8 PERSEVERANCE
sub.: 9 CONTEMPLATION OF THE CREATION, UNIVERSE AND ALL THINGS
sub.: 10 SURPASSING ONE ANOTHER IN GOOD DEEDS
sub.: 11 SELF DENIAL
sub.: 12 PURSUIT OF GOOD DEEDS ESPECIALLY TOWARDS THE END OF ONE'S LIFE
sub.: 13 THE DIFFERENT WAYS TO DO GOOD
sub.: 14 MODERATE COURSE OF WORSHIP
sub.: 15 BEING CONSTANT IN GOOD DEEDS
sub.: 16 THE OBLIGATION TO OBEY THE HOLY PROPHET, praise and peace be upon him
sub.: 17 OBLIGATION TO OBEY ALLAH
sub.: 18 PROHIBITIONS OF INNOVATIONS IN RELIGION AND HERESY
sub.: 19 NEW WAYS - VIRTUE AND VICE
sub.: 20 RECOMMENDING AND ENCOURAGING GOOD: TEMPTATION OF EVIL
sub.: 21 COOPERATION IN GOODNESS AND VIRTUOUS DEEDS
sub.: 22 OFFERING GOOD ADVICE
sub.: 23 ENCOURAGING GOOD AND FORBIDDING EVIL
sub.: 24 THE ANGER OF ALLAH UPON THOSE WHO ACT OPPOSITE TO WHAT THEY SAY
sub.: 25 OBLIGATION TO RETURN THINGS TO THEIR OWNERS
sub.: 26 PROHIBITION OF CRUELTY AND INJUSTICE
sub.: 27 RESPECTING MUSLIMS, THE RIGHTS AND BEING MERCIFUL TO THEM
sub.: 28 CONCEALMENT OF THE SHORTCOMINGS OF MUSLIMS
sub.: 29 HELPING
sub.: 30 INTERCESSION
sub.: 31 RECONCILIATION
sub.: 32 THE SUPERIORITY OF POOR AND WEAK MUSLIMS
sub.: 33 BEING PLEASANT TO ORPHANS, GIRLS, THE WEAK, NEEDY, DISADVANTAGED, BEING CHARITABLE, KIND AND HUMBLE TO THEM, LOWERING ONE'S WING TO THEM
sub.: 34 THE ORDER TO TREAT WOMEN WELL
sub.: 35 RIGHTS OF A HUSBAND
sub.: 36 FAMILY EXPENDITURE
sub.: 37 SPENDING WHAT YOU LOVE MOST FOR THE SAKE OF ALLAH
sub.: 38 THE OBLIGATION UPON THE PROPHET TO ORDER HIS FAMILY AND CHILDREN AND THOSE UNDER HIS GUARDIANSHIP TO OBEY ALLAH, THE HIGH AND TO PROHIBIT THEM FROM PRACTICING WRONG ACTIONS AND TO LEAD THEM TO GOOD MANNERS
sub.: 39 OBLIGATIONS AND KINDNESS TO ONE'S NEIGHBORS
sub.: 40 KINDNESS TOWARDS PARENTS AND RELATIVES
sub.: 41 THE IMPORTANCE OF OBEYING FAMILY: FAMILY RELATIONSHIP
sub.: 42 THE MERIT OF DOING GOOD TO THE FRIENDS OF YOUR PARENTS, RELATIONS, WIVES and OTHERS WHO ARE ENTITLED TO RESPECT
sub.: 43 HONORING THE MEMBERS OF THE HOLY FAMILY
sub.: 44 RESPECT DUE TO THE KNOWLEDGEABLE, PIOUS AND WELL VERSED PEOPLE
sub.: 45 THE MERITS OF BEING IN THE COMPANY OF PIOUS PEOPLE
sub.: 46 SINCERE LOVE FOR THE SAKE OF ALLAH
sub.: 47 THE SIGNS OF THE LOVE OF ALLAH TO HIS WORSHIPERS
sub.: 48 WARNING NOT TO HURT THE GOOD, WEAK OR THE NEEDY
sub.: 49 PEOPLE'S BEHAVIOR
sub.: 50 FEARING ALLAH
sub.: 51 HOPE AND EXPECTING GOOD THINGS FROM ALLAH
sub.: 52 HOPE IN ALLAH
sub.: 53 COMBINING HOPE AND FEAR OF ALLAH
sub.: 54 WEEPING THROUGH FEAR OF ALLAH, THE HIGH, AND LONGING FOR HIM
sub.: 55 INDIFFERENCE TO THE WORLD and CONTENTMENT WITH A LITTLE
sub.: 56 HUNGER AND ABSTINENCE
sub.: 57 CONTENTMENT, CHASTITY AND MODERATION IN SPENDING
sub.: 58 WORKING AND NOT ASKING OR TAKING FROM OTHERS IN RESPECT WHEN TO ACCEPT
sub.: 59 YOUR LIVELIHOOD, REFRAINING FROM ASKING, GENEROSITY
sub.: 60 GENEROSITY AND SPENDING IN A GOOD CAUSE
sub.: 61 FORBIDDING MISERLINESS
sub.: 62 THE MERITS OF SELF-SACRIFICE
sub.: 63 LONGING FOR BLESSED THINGS
sub.: 64 LEGITIMATE WEALTH AND THE THANKS OF A WEALTHY PERSON
sub.: 65 DEATH AND RESTRAINING ONE'S DESIRE
sub.: 66 ON PERMISSION TO VISIT GRAVES: PERMISSION TO VISIT THE GRAVES
sub.: 67 THE UNDESIRABILITY OF SUPPLICATION FOR DEATH, DO NOT WISH FOR DEATH: DO NOT WISH FOR DEATH
sub.: 68 PIETY AND DISREGARDING WHAT IS DOUBTFUL
sub.: 69 SECLUSION DURING PERIODS OF CORRUPTION
sub.: 71 COURTESY THE VALUE OF SOCIALIZING WITH PEOPLE AND ATTENDING THEIR CONGREGATIONS:
sub.: 72 ARROGANCE AND PRIDE
sub.: 73 GOOD BEHAVIOR
sub.: 74 GENTLENESS AND FORBEARANCE
sub.: 75 FORGIVENESS AND FORBEARANCE
sub.: 76 HURT AND AGGRAVATION
sub.: 77 VIOLATION OF INJUCTIONS
sub.: 78 OFFICIALS SHOULD DEAL KINDLY WITH THE PUBLIC
sub.: 79 THE JUST RULER
sub.: 80 OBEDIENCE TO THOSE IN AUTHORITY
sub.: 81 PROHIBITION OF ASKING FOR A POSITION IN AUTHORITY
sub.: 82 IMPORTANCE OF GOOD ADVISORS
sub.: 83 SEEKING OFFICIAL POSITIONS
sub.: 85 KEEPING A SECRET
sub.: 86 FULFILLING ONE'S PROMISE
sub.: 87 GOOD PRACTICE
sub.: 88 CHEERFULNESS AND PLEASANTNESS
sub.: 89 CLARITY OF SPEECH; CLARIFY MATTERS
sub.: 90 LISTENING ATTENTIVELY; SILENCE DURING THE SERMON
sub.: 91 MODERATE PREACHING
sub.: 92 DIGNITY AND POISE
sub.: 93 GOING TO THE MOSQUE
sub.: 94 HONORING A GUEST
sub.: 95 GOOD NEWS
sub.: 96 SUPPLICATIONS ON DEPARTURE
sub.: 97 CONSULTATION; ASKING ALLAH FOR GUIDANCE
sub.: 98 THE BENEFIT OF RETURNING A DIFFERENT WAY; EID FESTIVALS
sub.: 99 THE USE OF THE RIGHT HAND
sub.: 100 TABLE MANNERS; HOW TO EAT
sub.: 101 ON PRAISING AND NOT FINDING FAULT WITH FOOD; DO NOT COMPLAIN ABOUT YOUR FOOD
sub.: 102 INVITATION WHEN FASTIN; SUPPLICATION FOR THE HOST
sub.: 103 THE INVITED AND UNINVITED GUEST; INVITE THE UNEXPECTED FOR FOOD
sub.: 104 EATING HABITS; MENTION THE NAME OF ALLAH BEFORE EATING
sub.: 105 DO NOT TO EAT TWO DATES AT THE SAME TIME WITHOUT THE PERMISSION OF YOUR COMPANION; PERMISSION OF YOUR COMPANION
sub.: 106 UNSATISFIED HUNGER; TIMES OF HUNGER
sub.: 107 ORDER TO EAT FROM THE SIDE OF THE PLATE AND THE PROHIBITION TO EAT FROM ITS MIDDLE; HOW TO BEGIN EATING
sub.: 108 DISLIKE OF EATING WHEN RECLINING; RECLINING
sub.: 109 EATING WITH THREE FINGERS; LICKING YOUR FINGERS
sub.: 110 INCREASING THE NUMBER TO BE FED; TWO PLATES ARE SUFFICIENT FOR THREE
sub.: 111 ETIQUETTE OF DRINKING; SIP THREE TIMES
sub.: 112 DRINKING FROM A WATER SKIN'S SPOUT DIRECTLY; WATER-SKIN
sub.: 113 PROHIBITION TO BLOW OVER WATER; STRAW FOUND IN ONE'S DRINKING WATER
sub.: 114 PERMISSION TO STAND WHEN DRINKING; DRINKING WHEN STANDING
sub.: 115 THE ONE SERVING WATER SHOULD DRINK LAST; THE HOST IS THE LAST TO DRINK
sub.: 116 WATER CONTAINERS; THE MIRACLE OF THE WATER
sub.: 117 CLOTHING
sub.: 118 DRESS ETIQUETTE; THE PROPHET, praise and peace be upon him, PREFERRED A SHIRT
sub.: 119 THE LENGTH OF THE SHIRT, SLEEVES, MANTLE AND TURBAN ENDS; THE PROPHET, praise and peace be upon him, WORE LONG SLEEVES
sub.: 120 EXPENSIVE CLOTHING AND MODEST CLOTHING; THE REWARD OF CLOTHING WORN ON ACCOUNT OF HUMILITY
sub.: 121 DISCARDING EXPENSIVE CLOTHES ON ACCOUNT OF HUMILITY; THE BOUNTY OF ALLAH
sub.: 122 PROHIBITION OF SILK FOR MEN; PROHIBITION FOR MEN TO WEAR SILK
sub.: 123 WHEN WEARING SILK IS PERMISSIBLE; SILK IS PERMISSIBLE FOR A MAN WITH SCABIES
sub.: 124 PROHIBITION OF SITTING OR RIDING ON THE HIDES OF WILD ANIMALS; SADDLES OF SILK OR LEOPARD SKIN
sub.: 125 SUPPLICATION TO BE MADE ON WEARING NEW CLOTHES; SUPPLICATION ON WEARING NEW CLOTHES
sub.: 127 ETIQUETTE OF SLEEPING AND RECLINING ; SUPPLICATION BEFORE SLEEPING
sub.: 128 THE POSTURE OF THE PROPHET; RESTING ON YOUR BACK
sub.: 129 SITTING WITH OTHERS; MOVE UP BUT DO NOT GIVE UP YOUR SEAT
sub.: 130 VISIONS
sub.: 131 EXTENDING THE GREETING
sub.: 132 THE MANNER IN WHICH ONE SHOULD GREET; NUMBER OF MERITS EARNED BY GREETING
sub.: 133 THE GREETING OF TWO PEOPLE TO ONE ANOTHER; ETIQUETE OF GREETING
sub.: 134 REPETITION OF GREETINGS; OFFERING YOUR PRAYERS CORRECTLY
sub.: 135 GREETING WHEN ENTERING A HOME
sub.: 136 GREETING CHILDREN; |@ GREET CHILDREN
sub.: 137 GREETING WOMEN; MEN GREETING WOMEN
sub.: 138 GREETING NON-MUSLIMS; MEETING JEWS OR CHRISTIANS
sub.: 139 GREETINGS UPON ARRIVAL AND DEPARTURE; GREET A GATHERING UPON ARRIVAL AND DEPARTURE
sub.: 140 ASKING PERMISSION TO ENTER
sub.: 141 MENTIONING YOUR NAME AND ASKING PERMISSION TO ENTER; GIVE YOUR NAME WHEN ASKED
sub.: 142 SNEEZING AND YAWNING; SNEEZING AND THE DISLIKE OF YAWNING
sub.: 143 HAND SHAKING; THE CUSTOM OF THE COMPANIONS
sub.: 144 VISITING THE SICK OBLIGATIONS AND PROHIBITIONS
sub.: 145 HOW TO PRAY FOR THE SICK PRAYER FOR THE SICK
sub.: ON INQUIRING ABOUT THE SICK FROM FAMILY MEMBERS; ILLNESS OF THE PROPHET
sub.: WHAT IS TO BE SAID WHEN ONE APPROACHES DEATH; THE DEATH OF THE MESSENGER OF ALLAH, praise and peace be upon him
sub.: 148 KINDNESS TO THE ONE FACING DEATH; THE UNDETERED PENITENT
sub.: 150 URGING THE DYING TO AFFIRM THE ONENESS OF ALLAH ; HOW TO ENTER PARADISE
sub.: 151 CLOSING THE EYES OF THE DECEASED AND PRAYING FOR HIM OR HER; SUPPLICATION UPON THE DEATH OF A MUSLIM
sub.: 152 WHAT IS TO BE SAID WHEN A PERSON DIES; WHEN THE ANGELS SAY AMEEN
sub.: 153 TEARS SHED UPON A DEATH; WITHOUT SOBBING; MERCY TO ONE ANOTHER
sub.: 154 NOT DISCLOSING THE KNOWLEDGE OF THE CONDITION OF THE DECEASED; WASHING THE BODY OF THE DECEASED
sub.: 155 PARTICIPATING IN FUNERAL PRAYERS; REWARD FOR ATTENDING A FUNERAL
sub.: 156 LARGE ATTENDANCE AT FUNERAL PRAYERS; A HUNDRED PEOPLE AT THE FUNERAL PRAYER
sub.: 157 PRAYERS TO BE READ AT A FUNERAL; SUPPLICATION OF THE PROPHET, praise and peace be upon him, OVER THE DECEASED
sub.: 158 SPEEDY BURIAL; MERITS OF A QUICK BURIAL
sub.: 159 SPEEDY REPAYMENT OF THE DEBTS OF THE DECEASED; IMPORTANCE OF REPAYING THE DEBT OF THE DECEASED
sub.: 160 THE SERMON AT THE GRAVE; MERIT OF EXCELLING IN GOOD DEEDS
sub.: 161 PRAYING FOR THE DECEASED AFTER BURIAL; QUESTIONING IN THE TOMB
sub.: 162 GIVING CHARITY OF BEHALF OF THE DECEASED
sub.: 163 PRAISING THE DECEASED; WITNESSING THE CHARACTER OF THE DECEASED
sub.: 164 BLESSINGS FOR SOMEONE WHO LOSES A SMALL CHILD; LOSS OF THREE CHILDREN
sub.: 165 FEAR AND LAMENTATION OVER THE GRAVES OF WRONGDOERS; TEARS
sub.: 166 VIRTUE OF SETTING OFF ON A JOURNEY ON A THURSDAY MORNING HONESTY IS THE BEST POLICY
sub.: 167 THE VIRTUE OF TRAVELING IN THE COMPANY OF A LEADER; TRAVELING ALONE AT NIGHT
sub.: 167 THE VIRTUE OF TRAVELING IN THE COMPANY OF A LEADER; TRAVELING ALONE AT NIGHT
sub.: 168 ETIQUETTE OF TRAVELING AND ALL IT ENTAILS; STRIKING CAMP
sub.: 169 ASSISTING A COMPANION WHEN ON A JOURNEY; EXCESS
sub.: 170 SUPPLICATIONS FOR RIDING A MOUNT ON A JOURNEY
sub.: 171 TAKBIR WHEN ASCENDING AND DESCENDING; ASCENDING AND DESCENDING
sub.: 172 THE SUPPLICATION OF A TRAVELER; THREE PRAYERS THAT ARE ALWAYS ACCEPTED
sub.: 173 SUPPLICATION TO BE MADE WHEN IN FEAR OF MEN OR ANYTHING ELSE; SUPPLICATION FROM HARM
sub.: 174 SUPPLICATION UPON ARRIVAL; SEEK PROTECTION FROM THE HARM OF A PLACE
sub.: 175 VIRTUE OF RETURNING QUICKLY AFTER THE COMPLETION OF YOUR MISSION; RETURN HOME QUICKLY
sub.: 176 PREFERENCE OF RETURNING HOME DURING THE DAY; RETURN DURING DAYLIGHT
sub.: 177 SUPPLICATION ON RETURNING HOME
sub.: 178 GOING STRAIGHT TO THE MOSQUE UPON YOUR RETURN FROM A JOURNEY; JOURNEY'S END
sub.: 179 PROHIBITION OF A WOMAN TRAVELING ALONE; WOMEN TRAVELING
sub.: UNRELATED MEN AND WOMEN
sub.: 181 PRESERVATION OF THE KORAN; RECITATION OF THE KORAN
sub.: 182 GOOD RECITATION OF THE KORAN; RECITATION OF THE PROPHETS
sub.: 183 RECITATION OF EXTRA SPECIAL CHAPTERS AND VERSES; AL FATIHAH
sub.: 184 VIRTUES OF A GROUP RECITATION OF THE KORAN; BLESSING OF GROUP RECITATION IN THE MOSQUE
sub.: 185 THE VIRTUE OF ABLUTION
sub.: 186 THE VIRTUE OF THE CALL TO PRAYER; VIRTUE OF THE CALL TO PRAYER
sub.: 187 THE VIRTUE OF PRAYER
sub.: 188 THE VIRTUE OF THE DAWN AND AFTERNOON PRAYERS; VIRTUE OF THE DAWN AND AFTERNOON PRAYER
sub.: 189 THE VIRTUE OF WALKING TO THE MOSQUE; FEAST IN PARADISE
sub.: 190 THE VIRTUE OF WAITING FOR THE PRAYER; REMAINING IN THE MOSQUE
sub.: 191 THE VIRTUES OF CONGREGATIONAL PRAYER; WHEN THE VALUE OF PRAYER IS INCREASED
sub.: 192 VIRTUE OF OFFERING THE DAWN AND NIGHT PRAYER IN CONGREGATION; HOW TO INCREASE YOUR VOLUNTARY PRAYER
sub.: 193 ADHERENCE TO THE OBLIGATORY PRAYERS AND ADMONITION FOR THEIR NEGLECT
sub.: 194 VIRTUES OF THE FIRST ROW AND STANDING CLOSELY TOGETHER; HOW THE ANGELS STAND BEFORE THEIR LORD
sub.: 195 THE VIRTUE OF OFFERING VOLUNTARY PRAYERS; VIRTUE OF TWELVE VOLUNTARY UNITS OF PRAYER
sub.: 196 THE VALUE OF OFFERING TWO VOLUNTARY UNITS OF PRAYER BEFORE THE DAWN PRAYER; VOLUNTARY PRAYERS THE PROPHET NEVER MISSED
sub.: 197 HOW TO OFFER THE VOLUNTARY PRAYER BEFORE DAWN; HOW THE PROPHET, praise and peace be upon him, OFFERED THE VOLUNTARY DAWN PRAYER
sub.: 198 PREFERENCE OF LAYING ONE ONE'S RIGHT SIDE AFTER THE TWO VOLUNTARY PRAYERS BEFORE DAWN ; LAYING DOWN ON YOUR RIGHT SIDE
sub.: 199 THE VOLUNTARY PRAYERS OF THE MID-DAY PRAYER; TWO VOLUNTARY UNITS OF PRAYER BEFORE AND AFTER THE OBLIGATORY MID-DAY PRAYER
sub.: 200 THE VOLUNTARY AFTERNOON PRAYERS; VOLUNTARY PRAYER BEFORE ASR
sub.: 201 VOLUNTARY PRAYERS OFFERED BEFORE SUNSET PRAYER ; VOLUNTARY PRAYERS MADE AFTER THE CALL TO THE MAGRIB PRAYER
sub.: 202 VOLUNTARY PRAYERS BEFORE AND AFTER THE NIGHT PRAYER
sub.: 203 VOLUNTARY PRAYERS ON FRIDAY (JUMMAH); TWO VOLUNTARY PRAYERS
sub.: 204 PREFERENCE OF OFFERING THE VOLUNTARY PRAYER AT HOME
sub.: 205 THE IMPORTANCE OF OFFERING THE WITR PRAYER ; ALLAH LOVES THE WITR PRAYER
sub.: 206 VIRTUE OF PRAYERS OFFERED IN THE MID-MORNING ; MID-MORNING VOLUNTARY PRAYER
sub.: 207 THE TIME OF OFFERING THE VOLUNTARY MID-MORNING PRAYER WHEN THE SUN IS FAIRLY HIGH THE TIME OF OFFERING THE VOLUNTARY MID-MORNING PRAYER
sub.: 208 THE VIRTUE OF OFFERING A VOLUNTARY PRAYER UPON ENTERING A MOSQUE; BEFORE SITTING IN THE MOSQUE
sub.: 209 OFFERING TWO UNITS OF PRAYER AFTER MAKING ABLUTION ; FOOTSTEPS IN PARADISE
sub.: 210 THE VIRTUE OF THE FRIDAY PRAYER AND TAKING A SHOWER BEFORE IT
sub.: 211 PROSTRATION OF GRATITUDE FOR DIVINE FAVORS; BLESSINGS WE RECEIVE THROUGH OUR BELOVED PROPHET, praise and peace be upon him
sub.: 212 THE VIRTUE OF PRAYING DURING THE NIGHT
sub.: 213 VOLUNTARY PRAYERS DURING RAMADAN ; FORGIVENESS OF SINS IN RAMADAN
sub.: 214 VOLUNTARY PRAYERS DURING THE NIGHT OF HONOR
sub.: 215 THE VIRTUE OF BRUSHING ONES TEETH ; BRUSHING ONE'S TEETH BEFORE PRAYER
sub.: 216 PAYING THE OBLIGATORY CHARITY
sub.: 217 RAMADAN, OBLIGATORY FASTING AND ITS VIRTUES
sub.: 218 INCREASED GENEROSITY AND VIRTUOUS DEEDS DURING RAMADAN ; GENEROSITY OF THE PROPHET DURING RAMADAN
sub.: 219 PROHIBITION OF FASTING A DAY OR TWO BEFORE RAMADAN ; TWO DAYS BEFORE RAMDAN
sub.: 220 THE SUPPLICATION UPON THE SIGHTING OF THE NEW CRESCENT ; THE SUPPLICATION
sub.: 221 VIRTUE OF EATING FOOD BEFORE STARTING TO FAST AS LONG AS DAWN IS NOT NEAR ; EAT FOOD BEFORE THE TIME OF THE FAST BEGINS
sub.: 222 WHEN TO BREAK THE FAST AND THE VIRTUE OF BREAKING IT STRAIGHT AWAY AND ITS SUPPLICATION; BREAK YOUR FAST IMMEDIATELY
sub.: 223 PROTECT YOUR FAST BY CURBING YOUR TONGUE ; FASTING IS FOR ALLAH
sub.: 224 OTHER MATTERS CONCERNING FASTING; BREAKING YOUR FAST BY MISTAKE
sub.: 225 THE VIRTUE OF FASTING DURING MUHARRAM, SHA'BAN and THE SACRED MONTHS ; FASTING IN MUHARRAM
sub.: 226 VIRTUE OF FASTING THE FIRST TEN DAYS OF DHUL HIJA; FASTING DURING THE FIRST TEN DAYS OF DHUL HIJA
sub.: 227 THE VIRTUE OF FASTING ON THE DAY OF ARAFAT AND ON THE 9TH and 10TH DAYS OF MUHARRAM ; FASTING ON THE DAY OF ARAFAT
sub.: 228 THE VIRTUE OF FASTING ON THE FIRST SIX DAYS OF SHAWAL; VALUE OF FASTING SIX DAYS AFTER RAMADAN IN SHAWAL
sub.: 229 VIRTUES OF FASTING ON MONDAYS AND THURSDAYS ; FASTING MONDAY
sub.: 230 VIRTUE OF FASTING THREE DAYS OF EACH MONTH ; DESIREABLITY OF FASTING THREE DAYS EACH MONTH
sub.: 231 THE VIRTUE OF PROVIDING FOR THE BREAKING OF THE FAST AND THE SUPPLICATION OF THE GUEST ; INVITE SOMEONE TO BREAK THE FAST WITH YOU
sub.: 232 SECLUSION; SECLUSION DURING THE LAST TEN DAYS OF RAMADAN
sub.: 233 PILGRIMAGE
sub.: 234 FIGHTING IN THE CAUSE OF ALLAH
sub.: 235 TYPES OF MARTYRDOM, RECOMPENSE, FUNERAL RITES ; FIVE TYPES OF MARTYRDOM
sub.: 236 THE VIRTUE OF FREEING A SLAVE
sub.: 237 KINDNESS TOWARDS THOSE WHO YOUR RIGHT HAND OWNS
sub.: 238 VIRTUOUS SERVANT WHO DISCHARGES HIS DUTY TO ALLAH AND HIS MASTER ; THE REWARD OF A GOOD SERVANT
sub.: 239 THE VIRTUES OF WORSHIPING DURING LAWLESSNESS AND CHAOS ; REWARD FOR WORSHIPING IN TIMES OF UPHEAVAL
sub.: 240 FAIR DEALING
sub.: 241 KNOWLEDGE
sub.: 242 THANKING ALLAH, THE EXALTED
sub.: SUPPLICATIONS UPON THE MESSENGER OF ALLAH
sub.: 244 VIRTUES OF EXALTING AND REMEMBERING ALLAH
sub.: 245 THE REMEMBRANCE OF ALLAH IN EVERY TIME AND SITUATION
sub.: 246 SUPPLICATIONS UPON SLEEPING AND ARISING
sub.: 247 VIRTUES OF BEING IN A GATHERING FOR THE REMEMBRANCE OF ALLAH AND THE PROHIBITION OF DISASSOCIATION FROM SUCH GATHERINGS

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THE MIRACULOUS FEAST DURING THE BATTLE OF THE TRENCH H 521 "During the battle of Ahzab (the battle of the Trench) the Companions we were digging a trench when they struck a hard boulder; no one was able to break it. The Prophet, praise and peace be upon him, was told about it and said: 'I will go down to the trench.' As he stood up it was noticed that he had tied a rock to his stomach (to prevent the pangs of hunger) - they had not eaten anything for three days. When he reached the trench he picked up a spade and struck the hard boulder with it and it shattered into sand. Jabir asked the Prophet's permission to return to his home. When he reached his home he said to his wife: 'I have seen the Prophet, praise and peace be upon him, in such a (hungry) condition, I cannot bear it, have you anything to eat in the house?' She told him: 'I have some barley and a nanny goat.' Jabir slaughtered the nanny goat and ground the barley, then put the meat into the cooking pot. When the broth was almost ready and the barley flour had been kneaded, Jabir went to the Prophet, praise and peace be upon him, and said: 'I have some food, O Messenger of Allah, praise and peace be upon him, will you come with one or two others?' He asked: 'How is it?' Jabir replied: 'As I mentioned.' The Prophet, praise and peace be upon him, said: 'It is a lot and good, tell her not to take the pot off the fire nor the bread from the oven until I arrive.' Then he said to the Emigrants and the Helpers: 'Let us go, and they all stood up.' Jabir returned to his wife and said: 'The Blessings of Allah be upon you, the Prophet, praise and peace be upon him, together with the Emigrants, the Helpers and others are coming!' She asked: 'Did he ask you (how much food there was)?' Jabir replied: 'Yes.' The Prophet, praise and peace be upon him, told his Companions: 'Enter, but do not over-crowd.' Then he started to break the bread into pieces and put some meat on top of it. Then he took some bread from the oven and some broth from the pot and poured it over it and asked his Companions to pass the food around. Then he went back to the pot and oven, uncovered them and did the same. He continued to do this until everyone had eaten their fill - and there was still some left over! Then he told Jabir's wife: 'Eat some and send some as a gift to those who are hungry.'" We are also informed: "At the time when the trench was being dug, Jabir noticed the signs of hunger on the Prophet, praise and peace be upon him, so he returned to his wife and asked her 'Have you any food in the house? I have seen signs of acute hunger in the Prophet, praise and peace be upon him,' She brought out a leather bag in which there was a measure of barley; there was also a nanny goat they had reared. Jabir slaughtered the nanny goat and she prepared the flour for baking. Jabir cut the meat into pieces and put it in the cooking pot. Then as he was about to return to the Prophet, praise and peace be upon him, to invite him his wife said (considering the small quantity of food): 'Do not humiliate me in the eyes of the Prophet, praise and peace be upon him, and those who are with him.' When Jabir came to him he spoke to him in a low tone saying: 'O Messenger of Allah, praise and peace be upon him, we have slaughtered a nanny goat and have ground a measure of barley. Please come with a few people.' Thereupon the Prophet, praise and peace be upon him, announced for all his Companions to hear: 'Companions of the Trench, Jabir has prepared a feast for you, so come, all of you.' Then he told Jabir 'Do not remove the pot from the fire, nor bake the bread until I arrive.' So Jabir returned home and the Prophet, praise and peace be upon him, followed with his Companions. Jabir's wife said: 'This will give you a bad name.' Jabir replied: 'I only did what you asked me to do.' Jabir's wife brought the dough and the Prophet, praise and peace be upon him, put his saliva on it and blessed it. Then he went to the cooking pot and put a little saliva in it and blessed it. Then he said: 'Call the lady who bakes, let her bake with you, and let her ladle the broth from the cooking pot without removing it from the fire.' There were a thousand people altogether, and by Allah, all of them ate. When they left there was still some food in the pot, and Jabir's pot was as full as it was in the beginning, and the amount of dough remaining to be baked was the same quantity as that which they started." R 521 Bukhari and Muslim with a chain up to Jabir who related this hadith.
519- وعن جابر رضي الله عنه ، قَالَ : إنَّا كُنَّا يَوْمَ الْخَنْدَقِ نَحْفِرُ ، فَعَرَضَتْ كُدْيَةٌ شَدِيدَةٌ ، فَجَاؤُوا إِلَى النبي صلى الله عليه وآله وسلم ، فقالوا : هذِهِ كُدْيَةٌ عَرَضَتْ في الخَنْدَقِ . فَقَالَ : "أنَا نَازِلٌ" ثُمَّ قَامَ ، وَبَطْنُهُ مَعْصُوبٌ بِحَجَرٍ ، وَلَبِثْنَا ثَلاَثَة أيّامٍ لاَ نَذُوقُ ذَوَاقاً فَأخَذَ النبي صلى الله عليه وآله وسلم المِعْوَلَ ، فَضَرَبَ فَعَادَ كَثيباً أهْيَلَ أَو أهْيَمَ ، فقلت : يَا رسول الله ، ائْذَنْ لي إِلَى البَيْتِ ، فقلتُ لامْرَأتِي : رَأيْتُ بالنَّبيِّ صلى الله عليه وآله وسلم شَيئاً مَا في ذَلِكَ صَبْرٌ فَعِنْدَكِ شَيْءٌ ؟ فقالت : عِنْدي شَعِيرٌ وَعَنَاقٌ ، فَذَبَحْتُ العَنَاقَ وَطَحَنْتُ الشَّعِيرَ حَتَّى جَعَلْنَا اللَّحْمَ في البُرْمَةِ ، ثُمَّ جِئْتُ النبي صلى الله عليه وآله وسلم ، وَالعَجِينُ قَدِ انْكَسَرَ ، وَالبُرْمَةُ بَيْنَ الأثَافِيِّ قَدْ كَادَتْ تَنْضِجُ ، فقلتُ : طُعَيْمٌ لي ، فَقُمْ أنْتَ يَا رسول اللهِ وَرَجُلٌ أَوْ رَجُلانِ ، قَالَ : "كَمْ هُوَ" ؟ فَذَكَرْتُ لَهُ ، فَقَالَ : "كثيرٌ طَيِّبٌ قُل لَهَا لاَ تَنْزَع البُرْمَةَ ، وَلاَ الخبْزَ مِنَ التَّنُّورِحتى آتِي" فَقَالَ : "قُومُوا" ، فقام المُهَاجِرُونَ وَالأنْصَارُ ، فَدَخَلْتُ عَلَيْهَا فقلتُ : وَيْحَكِ قَدْ جَاءَ النبيُّ صلى الله عليه وآله وسلم وَالمُهَاجِرُونَ وَالأنْصَارُ ومن مَعَهُمْ ! قالت : هَلْ سَألَكَ ؟ قُلْتُ : نَعَمْ ، قَالَ : "ادْخُلُوا وَلاَ تَضَاغَطُوا" فَجَعَلَ يَكْسرُ الخُبْزَ ، وَيَجْعَلُ عَلَيْهِ اللَّحْمَ ، وَيُخَمِّرُ البُرْمَةَ وَالتَّنُّور إِذَا أخَذَ مِنْهُ ، وَيُقَرِّبُ إِلَى أصْحَابِهِ ثُمَّ يَنْزعُ ، فَلَمْ يَزَلْ يِكْسِرُ وَيَغْرِفُ حَتَّى شَبِعُوا ، وَبَقِيَ مِنْهُ ، فَقَالَ : "كُلِي هَذَا وَأهِدي ، فَإنَّ النَّاسَ أصَابَتْهُمْ مَجَاعَةٌ" متفقٌ عَلَيْهِ . وفي رواية قَالَ جابر : لَمَّا حُفِرَ الخَنْدَقُ رَأيْتُ بالنبيِّ صلى الله عليه وآله وسلم خَمَصاً ، فَانْكَفَأْتُ إِلَى امْرَأتِي ، فقلت : هَلْ عِنْدَكِ شَيْءٌ ؟ فَإنّي رَأيْتُ برسول الله صلى الله عليه وآله وسلم خَمَصاً شَديداً ، فَأخْرَجَتْ إلَيَّ جِرَاباً فِيه صَاعٌ مِنْ شَعِيرٍ ، وَلَنَا بَهِيمَةٌ دَاجِنٌ فَذَبَحْتُهَا ، وَطَحَنتِ الشَّعِيرَ ، فَفَرَغَتْ إِلَى فَرَاغي ، وَقَطَعْتُهَا في بُرْمَتها ، ثُمَّ وَلَّيْتُ إِلَى رسول الله صلى الله عليه وآله وسلم ، فقالت : لاَ تَفْضَحْنِي برسول الله صلى الله عليه وآله وسلم وَمَنْ مَعَهُ ، فَجئتهُ فَسَارَرْتُهُ ، فَقُلْتُ : يَا رسول الله ، ذَبَحْنَا بهيمَة لَنَا ، وَطَحَنْتُ صَاعاً مِنْ شَعِيرٍ ، فَتَعَالَ أنْتَ وَنَفَرٌ مَعَكَ ، فَصَاحَ رسول الله صلى الله عليه وآله وسلم ، فَقَالَ : "يَا أهلَ الخَنْدَقِ : إنَّ جَابِراً قَدْ صَنَعَ سُؤْراً فَحَيَّهَلا بِكُمْ" فَقَالَ النبي صلى الله عليه وآله وسلم : "لاَ تُنْزِلُنَّ بُرْمَتَكُمْ وَلاَ تَخْبزنَّ عَجِينَكُمْ حَتَّى أجِيءَ" فَجِئْتُ ، وَجَاءَ النبي صلى الله عليه وآله وسلم يَقْدُمُ النَّاسَ ، حَتَّى جِئْتُ امْرَأتِي ، فقالَتْ : بِكَ وَبِكَ ! فقُلْتُ : قَدْ فَعَلْتُ الَّذِي قُلْتِ . فَأخْرَجَتْ عَجِيناً ، فَبسَقَ فِيهِ وَبَاركَ ، ثُمَّ عَمَدَ إِلَى بُرْمَتِنا فَبصَقَ وَبَارَكَ، ثُمَّ قَالَ: "ادْعِي خَابزَةً فَلْتَخْبِزْ مَعَكِ ، وَاقْدَحِي مِنْ بُرْمَتِكُمْ ، وَلاَ تُنْزِلُوها" وَهُم ألْفٌ ، فَأُقْسِمُ بِالله لأَكَلُوا حَتَّى تَرَكُوهُ وَانْحَرَفُوا ، وَإنَّ بُرْمَتَنَا لَتَغِطّ كَمَا هِيَ ، وَإنَّ عَجِينَنَا لَيُخْبَزُ كَمَا هُوَ . قَوْله : "عَرَضَتْ كُدْيَةٌ" بضم الكاف وإسكان الدال وبالياء المثناة تَحْتَ ، وَهِيَ قِطْعَةٌ غَلِيظَةٌ صُلْبَةٌ مِنَ الأرضِ لاَ يَعْمَلُ فِيهَا الفَأسُ ، وَ"الكَثيبُ" أصْلُهُ تَلُّ الرَّمْل ، وَالمُرَادُ هُنا : صَارَتْ تُراباً نَاعِماً ، وَهُوَ مَعْنَى" أهْيَلَ" . وَ"الأَثَافِيُّ" : الأحجَارُ الَّتي يكُونُ عَلَيْهَا القِدْرُ ، وَ"تَضَاغَطُوا" : تَزَاحَمُوا . وَ"المَجَاعَةُ" : الجُوعُ ، وَهُوَ بفتح الميم . وَ"الخَمَصُ" : بفتح الخاء المعجمة والميم : الجُوعُ ، وَ"انْكَفَأتُ" : انْقَلَبْتُ وَرَجَعْتُ . و"البُهَيْمَةُ" بضم الباء ، تصغير بَهْمَة وَهيَ ، العَنَاقُ ، بفتح العين . وَ"الدَّاجِنُ" : هِيَ الَّتي ألِفَتِ البَيْتَ : وَ"السُّؤْرُ" الطَّعَامُ الَّذِي يُدْعَى النَّاسُ إِلَيْهِ ؛ وَهُوَ بالفَارِسيَّة . وَ"حَيَّهَلا" أيْ تَعَالُوا . وَقَوْلُهَا" بك وَبكَ" أيْ خَاصَمَتْهُ وَسَبَّتْهُ ، لأَنَّهَا اعْتَقَدَتْ أنَّ الَّذِي عِنْدَهَا لاَ يَكْفِيهمْ ، فَاسْتَحْيَتْ وَخَفِيَ عَلَيْهَا مَا أكْرَمَ الله سُبْحَانَهُ وَتَعَالَى بِهِ نَبِيَّهُ صلى الله عليه وآله وسلم مِنْ هذِهِ المُعْجِزَةِ الظَّاهِرَةِ وَالآية البَاهِرَةِ . " بَسَقَ" أيْ : بَصَقَ ؛ وَيُقَالُ أيْضاً : بَزَقَ ، ثَلاث لُغاتٍ . وَ"عَمَدَ" بفتح الميم، أيْ : قَصَدَ . وَ"اقْدَحي" أيْ : اغْرِفِي ؛ وَالمِقْدَحَةُ : المِغْرَفَةُ . وَ"تَغِطُّ" أيْ : لِغَلَيَانِهَا صَوْتٌ ، والله أعلم .
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